Starseeds, Cosmic Consciousness and the Galactic Generations ~ Part 1

August 11, 2012 § 22 Comments

By Tai Carmen

Some part of our being knows this is where we came from. We long to return. And we can. Because the cosmos is also within us. We’re made of star-stuff. We are a way for the cosmos to know itself. ~ Carl Sagan 

We are stardust ~ billion year old carbon. We are golden ~ caught in the devil’s bargain. And we’ve got to get ourselves back to the garden. ~ Joni Mitchell

Long before man went to the moon, he looked up at the stars and pondered his place in the cosmos.

Many a soul has looked up to the shimmering panorama of the night sky and felt a kinship, perhaps with a certain star or constellation. Many experience a sense of longing, as if some key to their existence might be hidden there.

It’s not just a poetic line. In a very real way we are made of stardust.

All the elements necessary to create life — carbon, nitrogen, iron, to name a few–were first forged in the nuclear furnace of a stellar explosion. And so every atom in the human body came, originally, from a dying star, propelled outward into the universe.

Countless books, movies, songs and legends reflect our sense of kinship with these burning bodies of celestial light, so seemingly different from our own bodies of flesh and bone…From radio hits about being “all made of stars” to Native American oral traditions, which describe human origins and helpers from the heavens.

In the past century, we have witnessed a renaissance of human thought, now aided by the information age. At the same time, we have seen an incredible amount of bloodshed and suffering. Is it getting better or getting worse? Apocalyptic prophesies abound. But so does talk of an awakening.

Over the past half century, connected with this idea of awakening, the terms “Starseed,” “Starborn,” and “Star Children” have become a part of the fringe cultural dialogue.

The idea has formed within this multi-generational conversation that some souls are “not from here.” Many mystically inclined would argue that none of us are spiritually “from here,” and the starseed concept is compatible with this idea. The theory goes that these souls, the starseeds, have incarnated more often in other solar systems; that earth is not their home planet.

According to Scott Mandleker, Ph.D., author of From Elsewhere: Being ET in America, recurring themes among starseed identified individuals include feeling alien to contemporary human culture; disconnection from, and even disgust with, accepted norms…a deep spiritual longing and the sense that, not only is there more to life than meets the eye, but that they have a mission to fulfill. The word “mission” seems to be a trigger word for starseeds almost without exception. Many have had extra-dimensional or ESP encounters, which have affirmed their sense of differentness and sensitivity.

There is usually a strong connection with nature and the stars, an interest in space, science fiction, other worlds, ancient cultures, environmentalism and human potential…perhaps even homesickness for a place they’ve never known in this life.

Many starseeds feel they have chosen to forget their other worldly origins in order to grow up on human terms and blend into the culture — though most feel the intention was to eventually “wake up” to their true calling as paradigm-pushers and ‘spiritual beings having a human experience,’ (as the Pierre Teilhard de Chardin quote goes.)

Though in some rare cases, starseeds feel they’ve been exiled to earth, the majority feel their intergalactic mission stems from the compassionate desire to help nudge humanity onto the path of its destined awakening.

Starseeds, without fail, intuit the civilizations from which they’ve come have moved beyond earth’s current state of divisive turmoil into a phase beyond war, disconnection and bloodshed. For this reason, starseeds invariably find themselves looking to serve humanity, choosing vocations which center around healing, teaching, human potential, the arts, environmental assistance and social outreach.

Most feel their own path of awakening, their spiritual journey, is of utmost importance in order to truly live the new paradigm they wish to exemplify.

Though the stuff of science fiction, and many would say wishful thinking, the phenomenon has been felt by so many isolated individuals, unprompted  — only later to be united by a website, a conversation, or a book — that it truly deserves some investigation by the open minded among us. And it could be science fiction itself is a product of productive starseed types, exploring inner worlds which lead them inevitably to worlds beyond their own.

The most common take on this intuitive knowledge is that these interstellar souls have come as artists, visionaries, dreamers and pioneers of thought to assist in humanity’s impending rebirth, to act as midwives through the inevitable labor pains.

Psychedelic icon Timothy Leary may have been the first to use the word “Starseed” in his short work, “Starseed: Transmissions from Folsom Prison.” 

He penned “Starseeed” while serving time on charges of marijuana possession, for which he was issued a 95 year sentence — an unheard of amount of time for the crime committed. While officially held on drug charges, at the hearing the judge remarked: “If he is allowed to travel freely, he will speak publicly and spread his ideas.” (Jesse Walker, “The Acid Guru’s Long Strange Trip.”)

President Richard Nixon had earlier labeled Leary “the most dangerous man in America.” (“Tim Leary, Pied Piper of Psychedelic 60’s.”) To have the president of the United States call a pacifist author-philosopher by this title should tell you something about the repressive state of affairs in which free thinkers find themselves.

Yet the irrepressible psychedelic spiritualist continued his work from jail, writing in 1973:

This signal is being transmitted from a cell in Folsom Prison, which is the Black Hole of American society […] Some cosmologists suggest that Black Holes […] may be passageways to another universe, just as the manholes in Paris lead to a world beneath the street. Well, the maximum security prision is a fine place from which to scane the universe […]

“Out here, beyond good and evil, one sees America in pain, injured nervous systems propelling robot-bodies in repitiuous, aimless motion along paths labeled rights and wrong…”

Yet Leary remained fiery with optimism:

“The entire universe is gently, rhythmically, joyously vibrating. Cosmic intercourse. This is a message of hope and interstellar love from the Black Hole. Irrepressible optimism. Yes, it is true that repressive pessimists now control planetary politics. This is a larval phase.”

At this time, Leary had begun receiving what he believed were telepathic messages from outer space, presumably the genesis for “Starseed.” He began to see man’s true means of spiritual transcendence as coming from the stars:

“[…].certainly the anticipation of ‘saucers’ transporting humanoid bodies is naive. It is more likely that extra-planetary contact will be received by the instrument which was designed over three and a half billion years ago to pick up electro-magnetic vibrations. The human nervous system itself […]

“This message of neurological resonance can be censored, imprisoned but cannot be crushed because it comes from within, from the DNA nucleus inside each cell, from the evolving nervous system. The Higher Intelligence has already stepped on planet earth and its script is writ within our bodies, emerging in every generation.” (  Click this link to read the full piece online.)

(He did end up getting an early release, after five years, and resumed his energetic career, this time with emphasis on man’s place within the cosmos.)


To take the Starseed Test, click here! (Normally, I don’t put much stock in these test, but this is a good one, composed by licensed psychologist Scott Mandleker, author of From Elsewhere: Being ET in Americawhich we’ll examine in the next installment of the Parallax starseed series.)

Click here for PART II

The Art of Seeing: Third Eye Perception & The Mystical Gaze

July 11, 2012 § 149 Comments

By Tai Woodville
 

““The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light.” ~ Matthew 6:22-44

“No wonder once the art of seeing is lost, Meaning is lost, and all life seems ever more meaningless.” ~ Frederick Franck

“Our whole business in this life is to restore to health the eye of the heart whereby God may be seen.” ~ Saint Augustine

Every one of us has had a moment where ordinary life becomes shot through with clarity, intense presence and visual potency. A person, animal or perhaps a plant — a scene of startling beauty or realness — seems to take on a luminous dimension, lit from within with living essence. For a moment, all of life feels that much closer, more charged and meaningful.

As artist Ernest W. Watson, said, “There is a vast difference between looking and seeing.” It can be said that in these radiant moments we are truly seeing, through the lens or the eye of the soul.

The concept of the third eye appears in a wide gamut of mystical traditions, including Hinduism, Taoism, Tibetan Buddhism, Jewish and Christian mysticism. The third eye — also known as the blue pearl, the inner eye, and the sixth, or ajna, chakra — is traditionally associated with psychic experiences, divine seeing and the higher visionary realm.

It has been called a gateway that leads to inner realms, and other worlds; a personal vortex.

The pineal gland — a small endocrine gland nestled between the two hemispheres of the brain — is considered by many to be the physical counterpart to the spiritual third eye. Up until 1958, when Aaron Lerner discovered that the rice-grain-sized gland transformed serotonin into melatonin and regulated wake/sleep patterns, it had been regarded by the scientific community as very likely vestigial.

French philosopher Renee Descartes called the pineal “the seat of the soul,” postulating that the gland interacted in some way between the eyes and the brain, acting as the chief interpreter of vision…an idea developed  hundreds of years before by the father of the Scientific Method, the ancient Greek physician Herophilos. Through his pioneering anatomical dissections, Herophilos theorized that the pineal glad was an interfacing organ that gained man access to the spiritual worlds.

This theory is compatible with the ancient Eastern belief, from Hindus to Taoists, that the luminous sphere witnessed in the inner eye region is in fact the same tunnel through which the human soul exits the body.

If you want to develop your third eye vision, you can do so by taking a few moments out when you are calm and relaxed, closing your eyes and focusing your attention within, specifically towards the spot between your brows.

The undulating sparks which can sometimes be seen behind closed lids, or in total darkness, are called phosphenes — characterized by seeing light when no light is actually hitting the retina. Keep focusing on the third eye region whenever you have a few minutes to dedicate to the exercise.

Don’t strain, just casually return to this practice when you feel like it. Over time, you may begin to have some interesting experiences.

Happy travels in inner space!

*Please share your experiences with the third eye in our comments section! (Under title.) There, you will find notes on practical application and learn about other reader’s experiences—as well as the author’s—with third eye visioning.

Also, see related posts:

“Inward Bound: Exploring The Fractal Matrix.”

“The Mind’s Eye.”

 

 

Creative Connections & The Science of Inspiration

March 29, 2012 § 9 Comments

By Tai Carmen

“The creative act is a letting down of the net of human imagination into the ocean of chaos on which we are suspended, and the attempt to bring out of it ideas.” ~ Terence McKenna 

The creative spark — that incandescent flash of insight known as a breakthrough — is known for being unpredictable, elusive and mysterious. Yet over the past few decades, cognitive psychologists have been studying the various neurological processes behind creativity.

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Research led by Mark Beeman and John Kounios has identified where the flash of insight comes from when a creative problem has been solved.

“In the seconds before the insight appears,” explains Jonah Lehrer, author of Imagine: How Creativity Works, “a brain area called the superior anterior temporal gyrus (aSTG) exhibits a sharp spike in activity. This region, located on the surface of the right hemisphere, excels at drawing together distantly related information, which is precisely what’s needed when working on a hard creative problem.”

 

Michael Michalko, author of Creative Thinkering, agrees: “Creativity comes from observing the relationships between objects and making metaphorical-analogical connections […]

“If one particular style of thought stands out about creative genius, it is the ability to make juxtapositions between dissimilar subjects. Call it a facility to connect the unconnected that enables them to see things to which others are blind.

Leonardo da Vinci forced a relationship between the sound of a bell and a stone hitting water. This enabled him to make the connection that sound travels in waves.”

Researchers of brain function have found that certain factors increase the likelihood of receiving an insight. For instance, subjects exposed to a short comedic video boosted creative solution performance by 20%.

Interestingly, studies conducted at the University of Illinois at Chicago found that drunk test subjects given word problems outperformed their sober peers by 30%!

The insight puzzles given were ‘remote associates,’ in which a person is asked to find an additional word that goes with a triad of words. For example:

Pine Crab Sauce 

(the answer is below the picture)

(The answer is “apple” — pineapple, crabapple, applesauce.)

Why would subjects exposed to comedy score higher than peers not treated with a laugh? The same reason drunk subjects outperformed their sober peers.

“The answer,” according to Lehrer “involves the surprising advantage of not paying attention. […] We might be focused, but we’re probably focused on the wrong answer.”

Creative blocks occur when the logical left hemisphere of the brain has reached an impasse with its linear, systematic approach; interrupting its frustrated obsession with the wrong questions can free up the right hemisphere to supply the essential fresh connection. Relaxation helps.

“This research,” expounds Lehrer, “explains why so many major breakthroughs happen in the unlikeliest of places, whether it’s Archimedes in the bathtub or the physicist Richard Feynman scribbling equations in a strip club, as he was known to do. It reveals the wisdom of Google putting ping-pong tables in the lobby and confirms the practical benefits of daydreaming. As Einstein once declared, ‘Creativity is the residue of time wasted.'”

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 So next time you’re hitting your head against the wall of some creative problem, give the left brain a break and take a shower, play a game, drink a beer, watch a comedy video, take a nap or take yourself on a walk.

Studies show, this is a bona fide part of the creative process! The insight hiding in the superior anterior temporal gyrus of the brain needs a chance to offer its fresh connection.

“If you’re trying to be more creative,” concludes Lehrer, “one of the most important things you can do is increase the volume and diversity of the information to which you are exposed. Steve Jobs famously declared that ‘creativity is just connecting things.’ Mr. Jobs argued that the best inventors seek out ‘diverse experiences,’ collecting lots of dots that they later link together.

“Instead of developing a narrow specialization, they study, say, calligraphy (as Mr. Jobs famously did) or hang out with friends in different fields. Because they don’t know where the answer will come from, they are willing to look for the answer everywhere.”

“Original ideas,” agrees Michael Michalko, “inevitably are created by conceptually blending subjects from different universes into something new.”

The Modern Vision Quest

January 12, 2012 § 15 Comments

Each of us has a calling, a unique voice, a song we must sing, a vision we must enact. ~ Circles of Air, Circles of Stone

Death is not the greatest loss in life. The greatest loss is what dies inside us while we live. ~ Norman Cousins

Traditionally, the vision quest is a sacred right of passage in native cultures. It signifies a turning point in life taken to find oneself and one’s direction.

Usually done in conjunction with some consciousness altering practice — traditionally, fasting, sleep deprivation or the use of natural hallucinogenic drugs — the young initiate would go out alone into the wilderness, after much preparation by elders, to seek communion with the forces of the spirit world.

Often the period of return to the tribe was marked by sacred celebration, a ritual or a tribal event, such as a drumming ceremony, in which the repetitive rhythms induce a meditative state of prayer, spiritual receptivity, connectivity and communion among participants.

It was an opportunity for young initiates, or older participants seeking insight or transformation, to connect with the sacred within themselves, the tribe and the world.

We have no modern equivalent. Or more specifically, our modern equivalents are stripped of the sacred; debased. For example, going to college and venturing out into the world of newly-freed freshman to drink, dance and party is largely considered a rite of passage. But what visions can be found in a night of binge drinking?

Yet, we yearn for this type of self-expression. To unleash the inner animal and find self-renewal. We thirst to connect with something greater than ourselves, to engage our fellow man and find our direction. While there exist retreats to guide one through a modern vision quest, these are always a gamble. Apart from being expensive, operators have been known to get in over their heads, as happened to James A. Ray in 2009, wherein three participant deaths occurred as a result of a botched sweat lodge ceremony. As with many self-help practitioners, the line between the shaman and the charlatan is often difficult to ascertain.

Because of this ambiguity, and the inherent risk of trusting a stranger with your life — particularly a stranger who stands to gain monetarily from your acceptance of their authority — I propose an alternate solution to express this ancient desire in the modern age: Create your own vision quest.

This can be done in a multitude of ways. The simplest option is to give yourself a day for self-reflection wherein time is taken in solitude in nature to go inward and reconnect with the earth. Running water is particularly stimulating for introspection, as it creates a meditative soundscape of soothing white noise, not to mention energetic properties of movement and cleansing. Even if your nearest creek or river can be found hours outside of town, it’s worth the trip: simply removing oneself from one’s context is a source of renewal within itself.

The ocean, too, is tremendously healing, as most people can agree. A day spent alone at the sea can yield great self-renewal. Salt water specifically has therapeutic properties both on a physical and energetic level. Once alone with the  sea, woods or river, one can ask oneself the big questions one may be avoiding: what do I want to do with my time on this earth? What do I have to give? What do I want to be doing?

If you stumble upon a thought which excites you, pay attention. As writer-mythologist Joseph Cambell famously said, follow your bliss. And as the great Lebanese poet Khalil Gibran said: ““Your hearts know in silence the secrets of the days and the nights. But your ears thirst for the sound of your heart’s knowledge.” Go there & ask. If pain comes up, address it. The pain is the dragon that guards the gold.

I find it helpful to ask myself questions I feel I do not know the answer to, and see what comes. Something always comes. Writing these questions & this process down can be tremendously helpful in crystalizing the inner jumble of thoughts.

If you have an open enough mind, try asking a tree or a bird for advice — though it’s likely just our own self projecting an answer onto the other, new insights can be achieved by this kind of reshuffling of one’s typical thought process. You may be surprised by the answers you receive.

If self-analysis just amps up your angst, go for a more meditative non-thought approach. Equal clarity can be gained by a restively blank mind. The simple act of taking time out for oneself and journeying out into the natural world is restorative, nurturing that aspect of self unengaged by modern past times.

Relax your mind and every time you have a new thought, label it “thought” and let it go. Tibetan Buddhist monk and writer Sakyong Mipham, author of Turning the Mind into an Ally, recommends labeling the specific kind of thought. I.e. “memory,” or “fantasy,” or “worry.” You may be surprised by how often one’s thoughts are pointlessly and compulsively reliving some scene from the past, or falling into a projected fear or fantasy about the future. Once we begin to break our thinking down, we can better understand and control its mechanisms.

These are mini-quests we can take at any time. All it takes is a day free of obligation, the desire to rediscover one’s inner sense of direction and the commitment to finding some beautiful spot to think, or not think. In a similar vein, a mirror meditation —consisting simply of the prolonged facing of oneself in the mirror, in solitude, while lovingly dealing with whatever mental-emotional issues arise —can do wonders for breaking open the shut down parts of the self.

So often we look in the mirror only to asses and self-critique. A quick cursory glance on the most superficial level. Yet prolonged gazing into one’s own eyes can yield wonders of self-discovery.

It is the eyes which should be focused on. Don’t focus on flaws of complexion or compare your face to a magazine image of false perfection. It’s easy to do, but you are not using the mirror for meditation if your mind becomes engaged in this direction, you are using it for its profane purpose and adding to the problem, not the solution. The mirror meditation is a sacred tool in the quest of return to the self, and must be used as such.

Also, we can create our own communities of questers.

One fun and powerful way to embark on a modern vision quest is to do it with friends. Gather together a group of like-minded individuals, who share your goal of self-renewal and inner questing, pool your resources and rent a lake house or a cabin in the mountains for the weekend. The day can be dedicated to solitary journeying — everyone goes off into nature and does their own thing, whether it be journaling, meditating, or simply an introspective hike.

In the evening, everyone returns to the group house to share their day’s experience and storytell. Music and dancing are primal keys, particularly in conjuncture with a day of quietude and meditation. Apart from having therapeutic properties, intimate dance parties are among life’s joys. It’s not the same at a club, where you have to watch your physical space and may, despite your best efforts, still have your appearance in mind — this kind of movement in a safe space with friends and lots of room is more akin to dance therapy. If you throw your all into an hour of dancing out the demons, I promise it will leave you feeling luminous.

In a world so full of possibility, yet so often perceived on the go, creating this kind of intentional space to journey, together and alone, supplies a much needed psychological reboot to the modern dreamer.

*For a modernized version of traditional soul-retrieval check out the post “Soul-Retreival.

The Eternal Return

April 17, 2011 § 6 Comments

By Tai Carmen

What has been will be again, what has been done will be done again; there is nothing new under the sun.  Ecclesiastes 1:9

I dwell in sacred time, which flows in a circle. Not historical time, which runs in a line. T. A. BarronThe Lost Years of Merlin

The idea of the eternal return is not limited to Biblical platitude. The concept can also be found in ancient EgyptianMayan and Aztec beliefs, in East Indian and ancient Greek philosophy, as well as the 19th century thought experiment of Friedrich Nietzsche.

The concept of the eternal return posits that the universe has been recurring, and will continue to recur, in a self-similar form, an infinite number of times across infinite time and/or infinite space.

The image of the Ouroboros, the snake devouring its own tail, symbolizes the eternal recurrence, or “the end is the beginning.” It has been seen in various expressions through out ancient Egypt, Japan, India, and Greece — in European woodcuts and Aztec art.

Stephen Hawking affirms the possibility of the  “arrow of time”,  a concept that the universe proceeds up to a certain point, after which it undergoes a time reversal.

Respected religious scholar, Mircea Eliade, expands on the concept in his book, Cosmos and History: The Myth of the Eternal Return, first by splitting man’s experience into two categories: the sacred and the profane, or everyday.

In his studies of tribal belief systems around the world, Mircea concludes that traditional or “archaic” man associates “the sacred” with some original mythology of creation. He sites the Aborigines concept of “dreamtime” as one example. In the Aborigine legend of “the time before time” creators, who exist in a world outside of time, created the world within time, and then become rocks, trees, stars, etc. in the world. In this way, Mircea observes, the profane only gains meaning through the sacred.

Nietzsche uses the idea of the eternal return as a thought experiment to explore his concept of Amor fati, or “love of fate.” Imagining such an existence horrifying, he rallies with the cry of embracing what is:

“I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who make things beautiful.”

The Ghost in the Machine

February 24, 2011 § 9 Comments

By: Tai Carmen

“….Consume my heart away; sick with desire
And fastened to a dying animal
It knows not what it is; and gather me
Into the artifice of eternity.

Once out of nature I shall never take
My bodily form from any natural thing,
But such a form as Grecian goldsmiths make
Of hammered gold…”

W.B. Yeats, from  Sailing to Byzantium

Coined by British philosopher Gilbert Ryle to describe Rene Descartes‘ concept of mind-body dualism, the phrase “The ghost in the machine” was originally intended as a metaphor. These days it takes on a more literal meaning.

Author/inventor Raymond Kurzweil, for instance, postulates that by 2045 we will have incorporated our technology into our very selves. He predicts this will be out of necessity, to keep up with the super-intelligent machines we ourselves have created.

Not just that, but he suspects that within the next thirty years we will witness the uploading of the human consciousness or brain to computer systems, an ambition upon which  many are working to make reality as I write.

Coming from just anyone, these predictions would seem outlandish. But Kurzweil is a respected and accomplished inventor, holding 19 honorary doctorates, honored by American presidents for his contributions to the scientific community. Bill Gates has called him “the best person I know at predicting the future of artificial intelligence.”

In a recent Time magazine article on Kurzweil and his futurist ideas, author Lev Grossman encourages the reader to leave their gut reactions at the door:

“There’s an intellectual gag reflex that kicks in anytime you try to swallow an idea that involves super-intelligent immortal cyborgs, but suppress it if you can, because while the Singularity appears to be, on the face of it, preposterous, it’s an idea that rewards sober, careful evaluation.”

According to Kurzweil, a technological singularity –– known more popularly as “The Singularity” — will occur in the foreseeable future, wherein rapidly accelerating knowledge about nanotechnology, artificial intelligence, computer science, biotechnology and genetics will combine to create the perfect storm wherein a paradigm shift will occur so profound that it will change “the world as we know it” in record time. After all,  technology is developing exponentially, each breakthrough generating a new constellation of breakthroughs.

There are already transhumanist clubs and conventions that attract thousands.

Transhumanism is a cultural/intellectual movement advocating human augmentation through technology. But we’re not just talking prosthetic arms here, we’re talking goals of human immortality through machines — scientists working quite seriously towards transferring human consciousness from its corporeal form into the body of a robot.

If this sounds like science fiction, keep in mind that science fiction has predicted nearly every technological advancement we now perceive as commonplace, from space travel to submarines.

In 1998, a British scientist and professor of cybernetics, Kevin Warwick, became the first human cyborg. Warwick had a small radio transmitter chip implanted under his skin, which could affect lights turning on and off, doors opening and closing, etc. (Hasn’t he ever heard of “clap on, clap off?”)

Encouraged by this success, in 2002 Warwick had a neural interface implanted in his nervous system. That too was successful. Later, a simpler array was implanted into Warwick’s wife. The aim was to create a form of telepathy or empathy using the Internet to communicate the signal from afar. Though significant telepathy was not achieved, some signals were exchanged, resulting in the first purely electronic communication between the nervous systems of two humans.

The transhumanist trend has been showing up more and more in pop culture as well…

It’s not a question of if our humanity will become augmented (and simultaneously, paradoxically, perhaps diminished) by technology, but when and how.

The potential for nightmare scenarios — the Darwinian error of creating entities more powerful than oneself with minds of their own — remains a realistic concern, but not a momentum-stopper, apparently. And perhaps reasonably so: if we let fear and paranoia rule our imaginations, after all, we repress our potential. On the other hand, brazen utopianism with hubristic disregard for basic intuitive reservation has gotten more than a few people in trouble. I suppose the phrase “proceed with caution” would be particularly meaningful here.

“We will transcend all of the limitations of our biology,” says Raymond Kurzweil. “That is what it means to be human — to extend who we are.”

A good argument. But many would argue that becoming machinelike is the exact opposite of what it means to be human. Without the prospect of death to motivate living each day to the fullest, without imperfection to give poignancy, what will we become? And what if we are the spiritual equivalent of caterpillars designing ways to remain caterpillars indefinitely, unwittingly thwarting our destiny as butterflies?

The Human Soul and The Floating Man

February 10, 2011 § 8 Comments

By: Tai Carmen

“For the soul there is neither birth nor death at any time. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.” ~ Bhagavad Gita (2.20)

From the dawn of time people have speculated about the existence of the soul. In ancient Egyptian hieroglyphs, the soul was demonstrated by a bird with a human head, the Ba; the essence of the individual, post-corporeal form.

The word soul is derived from the Old English sáwol, the etymology of which is suspected to relate with the sea… Scholars speculate that the crossover from sea to soul comes from the early Germanic people’s belief that the souls of the dead existed at the bottom of the sea…a kind of mermaid afterlife.

Drawing on the works of his teacher Socrates, Plato considered the human soul to be the eternal essence of our temporary form. Plato believed that after each body died, the soul returned to subsequent bodies.

The 11th century Persian philosopher Avicenna devised The Floating Man thought experiment to demonstrate human self-awareness and the substantiality of the soul: he directed readers to imagine themselves suspended in mid air, isolated from all sensation. One would still have self-awareness in this scenario, he argues, and thus concludes that the idea of the soul is not logically dependent on any physical thing.

In 1907, the ambitious Dr. Duncan Macdougall undertook an experiment designed to prove the existence of the soul, weighing patients before and after death. His results (though never replicated, and held in debate due to their anecdotal nature,) indicated that moments after death the patient lost a relatively consistent amount of weight. From his research Dr. Macdougall concluded that generally the human soul weighs around 21 grams.

We are all in a way floating, suspended between belief and non-belief. Some of us may be further towards one end of the spectrum, but in the end, both uncertainty and hope are universal. Certainly there is more to us than meets the eye, each person, like a geode rock with a unique and unexpected inner world.

Existence is a thrilling mystery.

If the cosmos is any indicator, we should remain open minded: worlds beyond our imagination surely exist. And we are only able to see so much with the naked eye.

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