Dreaming in the Dark: Technologies of Immanence

March 10, 2017 § 2 Comments

jefferson-muncy-visions[“Visions” by Jefferson Muncy]

“Magic is the technology/psychology of immanence, of understanding that everything is connected.”

~ Starhawk, “Dreaming in the Dark: Magic, Sex & Politics.”

Before advertising stole our souls and scientific materialism denied its existence, dogmatic religious institutions held our souls hostage. The result has been a continually morphing and adapting form of systematic soul erasure in the Western world.

Author & activist Starhawk calls this “removing content.” She notes that it allows for power relationships in which human beings are exploited, and for a worldview that results in the exploitation of nature, because the inherent value of being has been denied.

Compartmentalized Sanity by KingaBritschgi[KingaBrit]

“I call this consciousness estrangement,” Starhawk details, “because its essence is that we do not see ourselves as part of the world. We are strangers to nature, to other human beings, to parts of ourselves. We see the world as made up of separate isolated nonliving parts that have no inherent value. Among things inherently separate and lifeless, the only power relationship possible is manipulation and domination.

“As we become separate, and are manipulated as objects, we lose our own sense of self worth, our belief in our own content, and acquiesce in our own exploitation.”(Dreaming in the Dark.”)

In this worldview emptied of spirit, a tree becomes merely timber to be measured in feet, given value only by its profitability; not its being, its beauty, or its part in the larger ecosystem.

Considering that Western society sees virtually nothing as sacred, it’s easy to see why we are poised on the brink of collective self-destruction.

[Robin Wood]

And so an effectively soulless society is created, inhabited by shells who struggle to see their own value beyond doing & having. A sense of nonreality permeates our lives. As my dear poetry mentor, Barry Spacks, once phrased it: “Waiting to arrive, we’ve been here all along.”

“We live our lives feeling powerless & inauthentic—feeling that the real people are somewhere else, that the characters on the daytime soap operas or the conversations on late-night talk shows are more real than the people and conversations in our lives; believing that the movie stars, the celebrities, the rock stars, the People Magazine-people live out the real truth and drama of our times, while we exist as shadows, and our unique lives, our losses, our passions, which cannot be counted out or measured, which were not approved, or graded, or sold to us at a discount, are not the true value of this world.”

[“Blessed Art Thou” by Kate Kretz]

Starhawk notes that estrangement permeates our society so strongly that to us it seems to be consciousness itself. Even the language for other possibilities has disappeared or been deliberately twisted.

“Yet another form of consciousness is possible. Indeed, it has existed from earliest times,  underlies other cultures, and has survived even in the West in hidden streams,” Starhawk notes.

“This is the consciousness I call immanence—the awareness of the world and everything in it as alive, dynamic, interdependent, interacting and infused with moving energies: a living being, a weaving dance.”

img[Victor Tongdee]

“Magic is a word that makes people uncomfortable,” notes Starhawk, “so I use it deliberately, because the words we are comfortable with, the words that sound acceptable, rational, scientific, and intellectually sound, are comfortable precisely because they are the language of estrangement.”

She details that magic can be very prosaic—a leaflet, a lawsuit. Anything that changes consciousness at will. It can also be esoteric—inner work, interacting with the cosmos at large. At its heart, magic is moving energies.

“Ironically, as estranged science and technology advance, they have begun to bring us back to a consciousness of immanence. Modern physics no longer speaks of separate, discrete atoms of dead matter, but of waves of energy, probabilities, patterns that change as they are observed; it recognizes what shamans & witches have always known: that matter & energy are not separate forces, but different forms of the same thing.”

42-46209404.jpg__800x600_q85_crop

Starhawk defines: “To say something is sacred is to say that we respect, cherish and value it for its own being.”

In a world stripped of sacredness, it is a revolutionary act to see the innate beauty and value in being—one’s own and others’—to cherish & respect, to view life with reverence. When we remove the veil of Western materialism, the world comes alive again; and anything is possible.

This paradigm shift—from viewing reality as composed of separate, isolated, nonliving parts; from seeking power-over-–must be replaced by a worldview that acknowledges the living ecosystem of our dynamic inter-connectivity, to seeking power from within.

It’s no exaggeration to say that the survival of our species depends on it. And change starts within. Like seeds, we dream in the dark earth, but inside us we hold a blueprint for blooming.

So let us feel into our own aliveness today, let us expand our attention to include our own being; let’s look for it in others, in animals and plants. The world is shot through with immanence… for those who care to see.

ashes to snow, elephant, gregory colbert, empathy art[Gregory Colbert, “Ashes & Snow” series.]

 

If you liked this post, check out:

Beyond Division: Studies in Bliss”

“Unveiling The Mystery of The Higher Self”

Connectivity Through Form”

 

 

Carl Marx described man as being estranged from his Gattungswesen (“species-essence”). 

Unveiling The Mysterious Higher Self

September 3, 2016 § 6 Comments

chiffon, sheer figure, mysterious

“Every man is a divinity in disguise, a god playing the fool.”  ~ Ralph Waldo Emerson

“The Higher Self is whispering to you softly in the silence between your thoughts.” ~ Deepak Chopra

“Through meditation, the Higher Self is seen.” ~ Bhagavad Gita

In a time when depression & anxiety have become an international epidemic, we can no longer afford to throw the proverbial baby out with the bathwater—when we dismiss the idea that humanity has divine connections simply because religious dogma has made a mess of the sacred, we do just this.

We can observe that wherever great power exists, corruption will feed.

In this way we can deduce that the seed in the heart of all religious movements—the basic idea of a presence within us that transcends flesh & connects us with a vaster power—may be just such a smeared truth. I invite you to consider, as a thought experiment, that this is the case.

debra shaw, black woman, magical, http://giokathleen.blogspot.com/2012/01/debra-shaw.html[Debra Shaw]

In rejecting the idea that we are more than we appear, we cut our power off at the roots before even exploring its possibility. It should be considered logically suspicious that what has potential to be our greatest power has been routinely corrupted from the beginning of time.

Modern thinking embraces logic as a hallmark of reason, it is therefore only reasonable to consider all possibilities when considering something as elusive, mysterious and important as our place within the universe.

portal

While the the idea of a higher self has been revived in New Age literature, it is an ancient concept, dating back to the oldest sacred texts of India, The Vedas, a body of insights written by various sages after long periods of meditation between 1700-1100 BC.

The Vedas describe The Atman as the inner self or the soul, which is the true self or essence of an individual, beyond identification with form. In order to attain liberation, a human being must acquire self-knowledge (atma jnana), which is to realize that one’s true self (Ātman) is identical with the transcendent self Brahman.

By Ignacio Torres, www.ignacio-torres.com/projects/stellar/[Stellar Series by Ignacio Torres]

As pioneering thinker Terence McKenna said, “You have to take seriously the notion that understanding the universe is your responsibility, because the only understanding of the universe that will be useful to you is your own understanding.”

But you don’t have to meditate for hundreds of hours to touch this transcendent aspect of self, just block off five-to-ten minutes a day, preferably before you start your day, and go inward. As a thought experiment, open your mind to the grand untapped majesty that might await you, and investigate!

Germany by Aneta Ivanova[Germany  series by Aneta Ivanova]

What comes up when you focus your attention on connecting with the higher self? I’m not talking about the doubts and fears—push those aside, it’s only a thought experiment. I’m talking about: what colors? What images or words? What feelings?

Here’s an exercise. Think of a time when you felt most yourself, most alive and vibrant.  Hone in on that feeling and stoke it like a fire with your attention. Then, see what comes up. The imagination is the language of the subconscious, which is the gateway to the higher self. Play, explore.

rainbow prism, crystal sparkling

It is my experience that the better our relationship with our true selves is, the better we feel and the more we excel at what we do. So it is worth asking what your true self wants. And listening. It has rich gifts to share.

For me, discovering and forging a relationship with my higher self involved many years of trial and error, as well as an intensive year in shamanic psychotherapy, where I worked with a trained guide to re-integrate my fragmented self.

(*To work with this model yourself, check out my post: “Soul Retrieval. “ If you have trouble connecting to your higher aspect, try doing this exercise a few times to clear the psychic debris.)

reflection, hand touching hand, hand touching reflection

When I am aligned with the aspect of myself that I would call my true self or higher self, I make self-caring choices. There is a tenderness, a sweetness, a reverence at the heart of everything I do. I am kinder to others, I receive insights and visions and creative ideas…the world opens up.

My day is vastly improved if I give myself just a few minutes in the morning to tune in with my higher aspect and seek its guidance. To start the day out in this manner is a practice of many I have known and respected, and I highly recommend it. People have busy lives—do it in the bathroom if you have to. But connect, feel into this possibility, receive its impressions. There is a wealth of inspiration and insight waiting.

The conditioned mind, the mind society has groomed, has been trained into docile disconnection. The systems of control don’t want you to be empowered. But there are answers and insights waiting beyond the conditioned mind. The higher self holds the key.

cosmic human gif

 

 

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Patterns & Portals: Exploring The Fabric of Reality

August 5, 2016 § 8 Comments

new_flower_of_life_by_capstoned-d4rhwsk

“Plato said God geometrizes continually.” ~ Plutarch 

Sacred geometry patterns have been associated with mystical schools of thought for time immemorial, from the medicine wheels of North American tribal cultures to the sand mandalas of Tibetan Buddhism. But why?

At the forefront of this question is the idea that, because we see mathematical formulas & recurring geometric patterns in nature, math must be the highest form of expression—as mathematician Carl Friedrich Gauss said, echoing Plutarch & Plato before him: “God arithmetizes.”

golden ratio, sacred geomtery in nature, sunflower

But many of today’s meditation practitioners & psychonauts are discovering a far more intimate connection to these patterns: through developing third eye perception, or spiritual/energetic sight, we are, many of us, beginning to visually perceive these sacred geometry patterns emerging from reality itself. (See the comments section of  Parallax’s “The Art of Seeing: Third Eye Perception & The Mystical Gaze,” for a plethora of reported anecdotal experiences.)

Psychedelics, such as ayahuasca, magic mushrooms & LSD, are also popular portals into viewing these sacred designs—though they are only brief glimpses into states which meditation can achieve in a more sustainable manner.

The implications of so many people perceiving these patterns—not just reading about them, but experiencing them directly—are profound. In a recent visionary journey with a friend we both came to the conclusion that existence is a constantly recycling infinity, much like the shape known as a torus.

torus, giff Source

This insight was accompanied by a tremendous sense of safety and security, because there was no falling through the cracks in this model of reality: everything remained part of the moving whole, and energy was never destroyed—the endless cycle spoken about in ancient texts, particularly of Eastern origin.

Viewed from above, a torus becomes a mandala, which is particularly interesting when we contemplate how long mandalas have been around, and how the modeling of the three dimensional torus is a relatively new construct.

torus from above, yantra, mandala Source

To those of us seeing through the spiritual eye, it appears not only that we each have a personal vortex of this nature within our own skulls—the third eye—but also that the greater fabric of reality is composed of these patterns. The more we cultivate our third eye perception, the more we will see these patterns emerging. Staring at the sky on a clear night or during a day with no clouds can be a great place to begin seeing these patterns emerge.

Our culture doesn’t encourage skywatching, because it has forgotten the importance of cultivating Being—conspiracy theorists might say this is no coincidence. But that is where we seekers must pave our own paths and rekindle the ancient truth that stillness & contemplation are essential for understanding, and hence progress.

Meditation, of course, is a major gateway into starting to perceive this phenomena—particularly third eye based meditations. (Although not specifically third eye based, Headspace offers a fantastic free guided meditation app that will get you comfortable with the basics.)

third eye meditation visionary artSource

So how does it all come together? What does it mean? For one, it means we are living in an energetic matrix, that we ourselves are composed of these fine patterns, which suggests a larger coherence & beauty underpinning existence than might meet the physical eye.

It would appear that the sacred mandalas repeated throughout history are intended as portals to initiate awakening to this awareness.

As the veil begins to lift, we see that we are more beautiful than we had imagined, that life is more full of the potential for joy than we may have conceived. And that this beauty and joy is already ours in its potential. It is not something that we can buy. It is something that we are. All that we need to do is access this untapped state within.

self-love, roses blooming inside silhouette, double exposure, flowers“Jade Rose” By Sara K. Byrne

As we become more aligned with these patterns of existence, we begin to receive more personal revelations and connect more dots—find more pieces to the puzzle. Our instinct becomes sharper…and our anxiety begins to recede. Because the more we understand about the nature of existence, the more we see that, from an ontological standpoint, there is nothing to fear.

We see that, while there are many atrocities perpetuated by man, the universe itself is always waiting, within stillness, to lead us home back to ourselves, to a place of peace and eternal unfolding.

child painting a flower of life

When I experienced this state of satori recently on my vision quest, I was particularly aware of one thread running throughout all of my visions: a sense of deep sacredness & reverence for life, which permeated all of existence. A feeling of sublime love was central to the feeling, and I understood why so many great spiritual thinkers return to the idea that Love is at the center of everything.

The more aware we become of our own being, the more tenderness & compassion we develop towards ourselves. The more tenderness & compassion we develop for ourselves, the more kindness we are able cultivate towards others—the more rippling outward effects we create, which is ultimately the road to world peace.

SacredContract matrix visionary art“Sacred Contract” by Robby Donaghey

At the conclusion of our vision quest, my friend voiced that she would never feel purposeless again, because she had tasted this state of intoxicating unity & bliss within her own Being. “It’s simple,” she said. “The purpose is to attain this frequency as much as possible, and to cultivate it wherever & however possible.”

This was music to my ears, because I have come to exactly the same conclusion, and it has served me well.

This is the higher consciousness we have been striving to bring forth.

Robby Donaghey "awakening", sacred art, visionary art, stars, matrix, meditation, sacred geometry“Awakening,” by Robby Donaghey

“There is nothing to seek and find, for there is nothing lost. Relax and watch the ‘I am’. Reality is just behind it. Keep quiet, keep silent; it will emerge, or, rather, it will take you in.”

~ Sri Nisargadatta Maharaj

See “Connectivity Through Form: Sacred Geometry & The Golden Mean,”

“Beyond Division: Studies in Bliss”

& “Inward Bound: Exploring The Fractal Matrix.”

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Adventures in Aboriginal Dreamtime

April 27, 2014 § 5 Comments

colleen_wallace_nungari_"dreamtime sisters", site credit: http://blogs.archives.gov/aotus/?p=4366[Colleen Wallace Nungari, “Dreamtime Sisters”]

“We are all visitors to this time, this place. We are just passing through. Our purpose here is to observe, to learn, to grow, to love… and then we return home. ” ~ Aboriginal Proverb

“‘The Dreaming’ or ‘the Dreamtime’ indicates a psychic state in which or during which contact is made with the ancestral spirits, or the Law, or that special period of the beginning.” ~ Mudrooroo

“Those who lose Dreaming are lost.” ~ Aboriginal Proverb

Dreamtime, or “The Dreaming,” is a spiritual concept of the Australian Aboriginal tribal peoples. To define Dreamtime is a bit tricky, as there are several ways in which the word is used. Meanings vary from tribe to tribe, but the basic concepts appear consistent.

pics-5762[Artist unknown, see site]

The Dreamtime refers to a source dimension beyond time & space, which exists alongside the linear world of humans, where the ancestors & creator spirits dwell. The Aborigines call it the “all-at-once” time—referring to the mundane world as the “one-thing-after-another” time. People emerge from the Dreaming into physical reality when they are born, visit in dreams & visionary states, & return after physical death. An essential part of each person exists eternally in Dreamtime. Aboriginal cosmology includes transmigration of the soul, otherwise known as reincarnation. site credit: http://www.crystalinks.com/dreamtime.html, dreamtime A human might return again into the family of man, or as an animal. “The Eora/Dharawal Aborigines believed in transmigration…For example during the 1830s Quaker James Backhouse toured the Illawarra district and recorded that some Aboriginal men were mortified when some Europeans shot and killed some dolphins. The Aborigines of the area believed that after death, their warriors became dolphins. This belief was bolstered by the habit of dolphins to herd fish and to protect people from shark attacks.” (Australian Aboriginals.)

Peggy_Quinlan_Dolphins_Jellyfish, site credit: http://dnaag.com.au/the-gallery/paintings/dolphins-with-jellyfish-blue-2/[Dolphins with Jellyfish by Peggy Quinlan]

According to Aboriginal mythology, our world (physical life on earth) was “dreamed” by the ancestor spirits who dwell in Dreamtime. The Dreaming or Dreamtime also refers to a sacred era of creation. “Ancestor beings rose and roamed the initially barren land, fought and loved, and created the land’s features as we see them today. After creating the ‘sacred world’ the spiritual beings turned into rocks or trees or a part of the landscape. These became sacred places, to be seen only by initiated men.” (Aboriginal Art.) Kakadu sunset “The landscape is almost an externalisation of the individual’s inner world. Each tribe had a traditional area of the land which was theirs alone,” notes dream scholar Tony Crisp in his article “Australian Aboriginal Dream Beliefs.” Additionally, an individual’s Dreaming can refer to their cultural identity & spiritual allegiance. “Each Aboriginal person identifies with a specific Dreaming,” relates Aboriginal artist Paddy Japaljarri Stewart. “It gives them identity, dictates how they express their spirituality and tells them which other Aboriginal people are related to them in a close family, because those share the same Dreaming. One person can have multiple Dreamings.” (What Is the Dreamtime? For example, an Aboriginal person might identify as having “Wallaby Dreaming.” As I understand it, this concept is similar to the Native American relationship to spirit animals or totemic allies in that it may have been received in a vision, although it also may have been inherited as a family totem. One having Wallaby Dreaming will draw upon the Wallaby’s spirit for guidance.

Artist: danny-eastwood, aboriginal art, site credit: http://mikaidt.dk/2004/imc2abor.html[Danny Eastwood]

“Studies have shown that ancient people experienced what is called an undifferentiated state of mind,” relates Tony Crisp. “Their sense of being a separate and independent person was much less than is commonly experienced in modern life. They did not separate their religious life, their social life, their economic life, their artistic life and their sexual life from each other.”

This oneness-oriented or pantheistic worldview is held by most ancient peoples—it is only the Western world & modern man who has increasingly cut himself off from his surroundings, other creatures & his fellow man, feeling so separate as to breed an epidemic of disconnection. Yet, we strain against this isolation, reaching for what we sense we once knew in what psychonaut-writer Terence McKenna has called “The Archaic Revival“….Modern man’s resurrected interest in the wisdom of ancient cultures.

aboriginal_art_by_fruehlingswind, site credit: http://fruehlingswind.deviantart.com/art/aboriginal-art-239278581[Fruehlings Wind]

As highly respected Dhungutti Elder Rueben Kelly states, “Centuries ago you white people chose the path of science and technology. That path will destroy the planet. Our role is to protect the planet. We are hoping you will discover that before it’s too late.” “The experience of Dreamtime, whether through ritual or from dreams, flowed through [into life] in practical ways,” adds Tony Crisp.  “The individual who enters the Dreamtime feels no separation between themselves and their ancestors. The strengths and resources of the timeless enter into what is needed in the life of the present. The future is less uncertain because the individual feels their life as a continuum linking past and future in unbroken connection. “Through Dreamtime the limitations of time and space are overcome. It is a much observed feature of aboriginal life that knowledge of distant relatives and their condition is frequently displayed. Therefore if a relative is ill, a distant family member knows this and hurries to them. Often the intuitive knowledge of herbal medicine is gained also.” australia-aborigines, site credit: http://theburtonwire.com/2013/02/15/politics/australia-passes-bill-to-officially-recognize-indigenous-population/attachment/australia-aborigines-460/ “For the aborigine tribes,” notes Crisp, “there is no ending of life at ‘death’. Dead relatives are very much a part of continuing life. It is believed that in dreams dead relatives communicate their presence. At times they may bring healing if the dreamer is in pain. Death is seen as part of a cycle of life in which one emerges from Dreamtime through birth, and eventually returns to the timeless, only to emerge again. It is also a common belief that a person leaves their body during sleep, and temporarily enters the Dreamtime. (Australian Aboriginal Dream Beliefs.)  A person is also thought to enter the Dreamtime during ceremonies & while listening to or playing ancestral music. “The melodies, tunes, harmonies and rhythms of Aboriginal music included traditional ceremonial songs that were handed down from generation to generation,” notes researcher & author Ellie Crystal. “It was very important in Aboriginal thinking, to replicate the songs that had been first played and sung by the ancestors in the Dreamtime. When the traditional music and songs were used, living men considered themselves to be in the Dreamtime. Particularly during initiation ceremonies.” aboriginal music, site credit: http://www.crystalinks.com/aboriginals.html The idea of this world as a dream is an ancient & fascinating concept, echoed by the Hindu idea of Maya, or “world as illusion,” and the Buddhist concept of Samsara. But unlike these Eastern perspectives, for the Aborigines, there appears no negative connotation to this world being a dream. It is no delusion to be escaped, but rather a sacred experience to be honored & celebrated. It’s simply not the ultimate reality…and everything is connected & related beyond visible boundaries & lines, being all within the same dream.

inapaku_dreaming, site credit: http://2013edstudents.marryatvilleps.wikispaces.net/CharlotteArt[Inapaku Dreaming]

 I’ve had experiences during sacred vision questing where the serendipity & related connectivity of people, animals & events struck me as mind-bendingly improbable when set against the yardstick of our rational materialist worldview; beyond coincidence. If this world is dreamed into existence by timeless primal beings, as the Aborigines—most ancient of peoples—believe, then all our laws of science can still co-exist alongside a larger mystical fluidity. Within the dream, there are laws. Gravity, for instance. Cause & effect. Yet if all exists within the same dream, reality is like a tapestry; there may be an image here of a horse, there of a man, beside him a tree—but their threads interconnect. They are all part of the same living tapestry.

devonshire_hunting_tapestry-deer_hunt_detail, site credit: http://www.vam.ac.uk/content/articles/d/devonshire-hunting-tapestries/[‘Deer Hunt’ (detail), Netherlands, Circa 1440]

This is scientifically more accurate than our concept of rigid separation & division, as the molecules composing my hand touching a tree are no different than the molecules that make up its rough bark. Though they appear vastly so to the perceiving eye. And the brain categorizes them as worlds apart: tree, man.

But if we are all Dream Beings interacting in the same evolving dream, all players portraying separate roles that yet exist in the same interwoven living tapestry, with common threads, it stands to reason that things are not so fixed as they may feel. While the laws of science remain within the dream, there is no reason why a greater coherence can not express itself at the same time, manifesting as serendipity, connectivity; mystery. 

by: Peter Muraay Djeripi Mulcahy, Wayamba_the_Turtle, site credit: http://www.aboriginalaustralianart.com/dreamtime_art.php[Peter Muraay Djeripi Mulcahy, Wayamba the Turtle]

The great Sufi Mystic poet, Rumi, wrote a timeless piece on the world-as-dream theme:

The Dream That Must By Interpreted 

This place is a dream.

Only a sleeper considers it real.

Then death comes like dawn,

and you wake up laughing

at what you thought was your grief.

But there’s a difference with this dream.

Everything cruel & unconscious

done in the illusion of the present world,

all that does not fade away at the death-waking.

It stays,

and it must be interpreted.

All the mean laughing,

all the quick, sexual wanting,

those torn coats of Joseph,

they change into powerful wolves

that you must face…

And this groggy time we live,

this is what it’s like:

A man goes to sleep in the town

where he has always lived, and he dreams he’s living

in another town.

In the dream, he doesn’t remember

the town he’s sleeping in his bed in. He believes

the reality of the dream town.

The world is that kind of sleep.

The dust of many crumbled cities

settles over us like a forgetful doze,

but we are older than those cities.

We began

as a mineral. We emerged into plant life

and into the animal state, and then into being human,

and always we have forgotten our former states,

except in early spring when we slightly recall

being green again.

That’s how a young person turns

toward a teacher. That’s how a baby leans

toward the breast, without knowing the secret

of its desire, yet turning instinctively.

Humankind is being led along an evolving course,

through this migration of intelligences,

and though we seem to be sleeping,

there is an inner wakefulness

that directs the dream,

and will eventually startle us back

to the truth of who we are.

 ~Rumi

  Quotation-Jorge-Luis-Borges-mind-dream-world-Meetville-Quotes, site credit: http://meetville.com/quotes/author/jorge-luis-borges/page6

 

  “Traveler, there are no paths. Paths are made by walking.”

~ Aboriginal Proverb

  *It would be irresponsible to offer these beautiful cultural gems without acknowledging that, despite this rich & sacred heritage, the conditions of modern urban Aborigines are despairingly dystopian—their stigmatization & mistreatment, at the hands of first the British invaders & then the Australian government, echoe the tragic dynamic so often seen when the new world meets the old. Visit Survival International to see how you can help. 

Soul Retrieval

September 26, 2013 § 21 Comments

site credit: www.moonshaman.wordpress.com/2013/02/06/soul-retrieval/

“Why do we describe a distraught person as being ‘beside himself’? Because the ancients believed that soul and body could part, and that under great emotional stress the soul would actually leave the body. When this happened a person was ‘beside himself.'” ~ Dictionary of Word Origins

“For what is a man profited, if he shall gain the whole world, and lose his own soul?” ~ Jesus (Matthew 16:26)

Part I

Our language is rife with references to what has traditionally been described by shamanic cultures as ‘soul loss’ — “Nobody’s home,” we might say of an empty-eyed co-worker. Or, in a funk ourselves: “I feel like a part of me is missing.” Popular songs site it casually — I don’t know where my soul is / I don’t know where my home is (Nelly Furtado, “I’m Like A Bird”).

Yet, these expressions are so common, we often use them as descriptors without fully investigating their implication.

site credit: www.forums.popphoto.com/showthread.php?216626-Non-Traditional-Self-Portrait-Need-advice-please

“Many of us today don’t feel totally whole, don’t feel as if we are all here,” relates Sandra Ingerman in her book Soul Retrieval: Mending the Fragmented Self. 

“Few of us live as fully as we could. When we become aware of this, we want to recover the intensity of life, and the intimacy, that we once enjoyed…We want to come home more fully to ourselves and to the people we love.”

Sistine Chapel detail (Creation) by Michelangelo

Many turn to the shamanic arts for language and methodology which address our collective angst with a soulfulness lacking in modern lexicon.

“The re-emergence in the late twentieth century of shamanism — with its lively and concrete notion of soul — seems to be a response to a very depressing cultural reality,” notes Jungian analyst John Ryan Haule. “In the past six or seven hundred years we have undergone a consciousness-shift of 180 degrees. Formerly soul was our primary reality. Now we have only a body and a rational ego.

“The material conditions of our lives have improved immeasurably, but we’ve lost the imaginal and transcendent scope that belongs to the reality of soul. In a situation like this, it is often the depressives among us who are the most realistic regarding the impoverishment of our human existence.” (“Depression & Soul-Loss.”)

masks, site credit: http://www.catastrofe.it/teorie-e-possibili-scenari-sul-2012/36-scenari-possibili-2012.html

According to modern writers on the ancient subject, soul loss accounts for depression, anxiety, a sense of alienation, incompleteness and disconnection, a feeling of being “spaced out,” or “sleepwalking” through life.  Extreme cases include coma, psychosis, fugue states and dissociative identity disorders. 

Interestingly, the concept that a vital aspect of the self flees or retreats during experiences of extreme pain or disturbance is an idea shared by shamanism and psychotherapy alike. Psychotherapy calls it “disassociation,” shamanism calls it “soul loss.” The purpose in both cases is self-protection.

credit unknown

Modern shamanic healers explain that we all lose bits and pieces of our soul, or vital essence, as we go through life.

The cause doesn’t have to be something as monumental as an accident or as extreme as abuse. It can be as simple as a small child’s sensitivity to their parents’ psychic tension or continued arguing. Little by little, parts of ourselves withdraw and become seemingly lost to us.

site credit: www.trendhunter.com/trends/alex-stoddard

Rejected elements of the personality are banished from conscious awareness — Jung’s concept of the psyche’s “Shadow” aspect. This is done unconsciously, to ease the cognitive dissonance of harboring seemingly conflicting or ambiguous feelings; what modern psychology calls “compartmentalization” and repression. 

Denied aspects — such as repressed sadness, anger, inner child or libidinous impulses — are effectively exiled. But they do not disappear. They continue to exist “underground,” as it were, in the subterranean caves of the psyche, causing emotional alienation, discomfort and disconnection from self.

The good news is that excavation of these buried aspects — and a renewal of their accompanying vital forces  — is always possible, and the focus of psychotherapy and shamanic healing alike.

site credit: www.lendricklodge.com/shamanism/soul-retrieval-by-sandra-ingerman/

“An aspect of the infinite soul fleeing under duress is a state everyone has at some point experienced, regardless of terminology or ideology applied,” comments Kelley Harrell in her Huffington Post article, “The New Treatise on Soul Retrieval.”

The most common approach of neo-shamans is to echo the ancient model of shaman-as-guide in the netherworlds of psyche/non-ordinary reality. As pioneering anthropologist Mircea Eliade wrote in his now classic text “Archaic Techniques of Ecstasy”:

“Only the shaman can undertake a cure of this kind. For only he ‘sees’ the spirits and knows how to exorcise them; only he recognizes that the soul has fled, and is able to overtake it, in ecstasy, and return it to its body….Everything that concerns the soul and its adventure, here on earth and in the beyond, is the exclusive province of the shaman.”

soul-retrieval-leslie-macon

However! A fascinating synthesis between psychotherapy and shamanic soul retrieval has been in the works over the past several decades. A growing number of healers are shifting the agency from themselves to their patients.

Practicing psychotherapist & shamanic healer Selena Whittle attributes the modernized soul retrieval method to her mentor Ross Bishop. Upon his return from studying with teachers in India, Australia, and South America, Bishop transformed the Soul Retrieval process into a method that could be embraced by the Western mind and heart by making a simple shift in the roles of Shaman and the healing recipient.

“In this contemporary method of Soul Retrieval,” relates Whittle, “the essential elements of the process are the same.  There is a shamanic journey into the inner world where the wounded part of the self is identified, healed and brought back; however, the client does the work and is guided by the Shaman. The client takes the shamanic journey. The client identifies the part of the self that is wounded. The client builds a relationship with that part of the self, heals it, then brings it back for integration.

The Child's Bath, 1893, by Mary Cassatt, http://missrobinsartclass.blogspot.com/2010_10_01_archive.html

“The Shaman guides the client every step of the way, helping the client navigate the internal world of the psyche, guiding the client in the potent words or actions that are needed to build the relationship with the fragmented aspect of the self, to heal it and to bring it back. The shamanic journey becomes a shared experience, the Soul Retrieval a shared healing intervention.”

Ross Bishop’s “Healing the Shadow” details the process. Both Selena Whittle and Ross Bishop offer in-person and phone-based sessions.

But let me initiate you right here and now into a simple yet profound method, which you can practice in the comfort of your home.

Part II

1. Create your inner sanctum. 

Visualize anything from an ornate temple to a simple spot by a running brook. The important part is that the setting has identifiable features, which can be recreated, and that the space makes you feel empowered, centered, safe and calm. Mentally construct as many details — sights, sounds and smells — as possible. Lie back, get comfortable and spend some time really making your inner sanctuary come to life behind closed eyes. (*The bath, with some low light, candles, calming scents and salts, is an excellent place to do soul work.)

"Moontemple" by Gilbert Williams

2. Call in the missing soul part.

Decide which aspect you are going to reach out to before settling in by first looking at the problem areas in your life. For example, if you are having issues with anxiety, call in “the one who feels anxious.” If you are dealing with addiction, call in “the one who is addicted.”

If you are a visual person, the rejected aspect will likely take form in your mind’s eye.  If you are not, you may simply get a feeling or “thought package” of insight — though visualization is encouraged with this particular method.

3. Reach out, reassure, & connect.

Remember, these inner aspects are in hiding because they have been wounded, ridiculed, banished, frightened. They are like scared children — who have not developed beyond the age at which they fled — and must be reached out to accordingly. So it’s important to access & project a sense of deep compassion towards them if you’re to inspire their trust.

site credit: www. http://lightworkers.org/blog/46639/recovery-codependency-inner-child-healing

Tell them you wish to discuss their unmet needs.

These rejected aspects, which you may have deemed bad, difficult, or unacceptable, actually have legitimate needs, which — as they are not being met by you, their guardian — are being substituted with unhealthy behavior. The coping mechanism employed by the exiled aspect, however far from your ideal, is truly its best effort with the tools at hand.

As Lebanese poet Kahlil Gibran said: “when good is hungry it seeks food even in dark caves, and when it thirsts it drinks even of dead waters.” (“On Good and Evil.”)

Explain mentally to your exiled aspect that you are here to increase communication between their awareness and your conscious personality. Remind them you both have the same goal of wellbeing and wholeness, because ultimately, you are one being. Any sense of isolation and disconnection has been a fear-driven illusion based on pain and misunderstanding. Now you are calling home your missing parts. If they have felt unloved, give them the love they crave. You have all the power. Use it.

site credit: www.crystalitas.com/30_events_25_inner_child_guided_meditation.html 4. Test for authenticity.

These injured aspects have a long history of feeling unsafe in the presence of the too often accusatory and judgmental conscious mind. As a result, they will often cloak themselves in guarded energy, which can have a menacing impression. This is not the true aspect, but a self-protective mask.

Like any vulnerable creature attempting to seem stronger than it feels, this protective presentation may take the form of something frightening. Practitioners refer to this as “entity” presence, which denotes fear-based energy that isn’t yours but is being used by the wounded inner aspect like armor.

This same goal can be achieved by the inner aspect through opposite means, by presenting an overly “goody-two-shoes” image (“See? I’m perfectly fine. Not hurt at all.”)

site credit: http://vi.sualize.us/holidays_black_and_white_emotion_child_mask_picture_ekC2.html

So it is necessary to gently test and question the initial appearance of the invited aspect by asking if it is an entity. In your sacred space the aspect can not lie. Even if it says “No” with its mouth, it’s shape may shift or the eyes may flicker, telling a different story and betraying its true nature.

It should be noted that simply because an image is disturbing does not automatically make it false “entity” energy. It can just as easily be the symbolic representation of the feeling-state of the soul part—it may feel, and thus present as, bruised, starved, beaten-up or neglected.

site credit: www.trendhunter.com/trends/alex-stoddard

Keep probing its authenticity gently until you feel it has lain down its defenses and actually offered its true, vulnerable self at which point reach out and initiate a compassionate dialogue. A good place to start is by asking how you can help.

If the answer is simple and true, you know it’s the soul part speaking. If the reply is too convoluted or complex, it’s an entity-energy defense, or your cerebral analysis kicking in; start over and await the answer without assumption, projecting compassion. 

5. Identify Source of Disconnection, Correct Misunderstanding

Once assured of the fragmented aspect’s authenticity, ask it to show you at what age it became separated. It may show you a particular scene or instance. Ask how this situation made the soul part feel. What was the message it received? Usually, something in the “Not good enough” category will surface. As with small children who blame themselves for their parents’ divorce or general unhappiness, the impression of unworthiness will invariably be based on a misinterpretation of events. With compassion, correct this misunderstanding. The fragmented aspect needs to hear it is worthy of love. Bring it home by embracing this exiled aspect of yourself; give it the love and acceptance it has been hereto denied.

6. Stay connected afterwards.

The goal is to continue the newly forged relationship beyond your inner journey into your everyday life, eventually forming a full integration between the formerly exiled piece and your conscious awareness. Check in with the newly rediscovered aspect throughout the days following your journey. How does he or she feel? Are you meeting the needs discussed with more awareness?

credit unknown

What makes this method different from, and often more effective than, regular “talk therapy” is the willingness to surrender conscious mind constructs to the wild and telling symbolism of the subconscious. In this way cerebral analysis is transcended and the beating heart of true experience touched.

What may read as hokey can be extremely powerful in a real-time, step by step process. After all, these are the parts of self from which we are always running, from whose pain we so often seek distraction. Giving them back their voice, and gracing their needs with our attention, can be a life-changing integration.

Ultimately, whether you regard this excercise as symbolic or literal doesn’t matter. As French poet Baudelaire said, this world is a “forest of symbols.”

site credit: www.trendhunter.com/trends/alex-stoddard

The inner fragmentation experienced by so many in this modern time mirrors the compartmentalization tendencies of society itself.

“The natural environment is treated as if it consisted of separate parts to be exploited by different interest groups. The fragmented view is further extended to society which is split into different nations, races, religious and political groups. The belief that all these fragments — in ourselves, in our environment and in our society — are really separate can be seen as the essential reason for the present series of social, ecological and cultural crisis.” ~ Fritjof Capra, (The Tao of Physics)

In a so-called civilized world, which so often dismisses the idea of soul and then complains of feeling empty, soul retrieval — reclaiming personal wholeness — is a heroic act.

site credit: www.junialeigh.wordpress.com/2011/02/26/

Alchemy: An Allegorical Map to Consciousness Transmutation

January 30, 2013 § 26 Comments

By Tai Carmen

"Interpretation of Tabula Smaragdina" by Dennis William Hauck, site source: http://www.alchemylab.com/smaragdina.htm

“We are unraveling our navels so that we may ingest the sun. We are not afraid of the darkness. We trust that the moon shall guide us. We are determining the future at this very moment. We know that the heart is the philosopher’s stone. Our music is our alchemy.” ~ Saul Williams

Shrouded in mystery and steeped in mysticism, Alchemy is the art and science of transformation. The multi-leveled, symbol-rich philosophy of the ages functions both on an exoteric (practical) and esoteric (spiritual) level.

Alchemical-sun-moon, alchemy art, site credit: www.astroquestastrology.com/articles/alchemy/#

At its most literal, alchemy was the chemical quest to create the Philosopher’s stone—a legendary substance derived from a series of laboratory processes, known as the The Magnum Opus, The Great Work, or simply The Art. The Philosopher’s Stone was said to be the agent of gold transmutation, and the key ingredient in the creation of the fabled elixir of life, said to heal all diseases, induce longevity and even immortality.

Yet it’s clear from the ancient sacred texts, known as the Corpus Hermeticum—upon which alchemy’s Hermetic principals are based—that gold transmutation is but the tip of the iceberg, as well as a symbolic teaching, of what is essentially a philosophical and mystical tradition. The Philosopher’s Stone can be, and often is, viewed metaphorically.

“[T]he Stone is a symbol of  incorruptible wisdom achieved by uniting both rational, intellectual thinking (masculine, right brain activity) with our intuitive knowing of the heart  (feminine, left brain activity).” (Alchemy & The Philosopher’s Stone.)

Alchemy art, credit unknown

“Alchemy posits that all things in the universe originate with the materia prima (First Matter),” notes P.T. Mistlberger in his essay “Psycho-Spiritual Alchemy.

“The idea of the ‘primal material’ was developed by Aristotle and refers to the idea that there is a primordial matter that lies behind all forms, but that is itself invisible. It is the womb of creation, the field of pure potentiality, but it only gains existence, in the strictest sense, when given form.”

Mistlberger continues: “In the alchemical process, the primal material is that which remains when something has been reduced to its essence and can be reduced no further.”

From a mystical perspective, “essence” is also commonly associated with the soul.

“Psychologically,” Mistleberger adds, “this is a potent symbol for the inner process of transformation in which we regularly arrive at ‘core realizations’ that cannot be deconstructed further, but that themselves become the ground for successfully moving forward in life—‘integrating’ as we evolve.” alchemy sacred marriage, sun moon, site credit: www.agaoth.tumblr.com/post/24774242032/the-alchemical-marriage

Certainly such high-level claims as gold transmutation and immortality elixirs made alchemy ripe for abuse from charlatans. Its cryptic language and oblique symbolism only aided sham-peddling swindlers with the perfect smoke screen behind which to operate mysteriously.

Fraudulent claims drove The Art into disrepute—Dante reserves a special place in his Inferno for alchemists—and the modern materialist mind is often quick to dismiss alchemy as an arcane jumble of smoke and mirrors hogwash. Though it is considered a protoscience for modern chemistry due to its establishment of basic chemical procedures (the most notable being distillation), its discovery of phosphorus, antimony and bismuth, and preparation of nitric, hydrochloric and sulphuric acid.

and it shows the alcheHenning Brand discovers phosphorus by Joseph Wright .

The real “gold,” however, seems to lie in the deeper, spiritual heritage of Alchemy. The mystical truths preserved in its archetypal imagery and symbolism still serve as an allegorical map for seekers today.

“Only through discovering alchemy,” notes pioneering Swiss psychologist Carl Jung, “have I clearly understood that the unconscious is a process and that ego’s rapport with the unconscious and his contents initiates an evolution, more precisely, a real metamorphosis of the psyche.”

 The Spiritual Pilgrim (16th Century German woodcut), alchemy, art, alchemical woodcut, recolored by: Roberta Weir, site source: www.kvmagruder.net/flatEarth/examples

While the imagery associated with alchemy can be bafflingly surreal and even disturbing, every detail holds symbolic meaning that becomes coherent when viewed through an allegorical lens.

The 7 Stages (or Operations) of Alchemy give insight into many of these symbols. The system is thought to be based largely on the ancient text, The Emerald Tablet of Hermes—the jewel in the crown of the Corpus Hermeticum. The first translation dates back to the 13th century, though its origin is suspected to go as far back as the 2nd century or older.

emerald tablet, new translation, site credit: www.alchemylab.com/emerald_tablet

The 7 Stages, undertaken with the goal of the Philosopher’s Stone (both literal and metaphorical), are as follows:

birds, nigredo stage, blackening,alchemy, site source: www.channeledessence.com/2011/06/26/birds-of-alchemy/

1.Calcination. (“Its father is the sun.” ~ The Emerald Tablet of Hermes)

Chemically, this initial stage involves heating the substance over an open flame and burning away the first layer of impurities.

“Psychologically,” remarks Dennis William Hauk, an Internationally recognized expert on alchemy research, “this is the destruction of the ego and our attachment to material possessions. Calcination is usually a natural humbling process as we are gradually assaulted and overcome by the trials and tribulations of life, though it can be a deliberate surrender of our inherent hubris [igniting] the fire of introspection and self-evaluation.”

“In spiritual symbolism, this stage is sometimes humorously referred to as ‘cooking’ or ‘baking’ (and in fact the prime symbol of this stage is fire),” observes P.T. Mistlberger in “Psycho-Spiritual Alchemy.

Calcination stage. "Athanor of the Mind"  -- "a curious drawing form the eighteenth century that presages the methods of modern psychotherapy using an alchemical furnace instead of a psychoanalyst." Site credit: www.alchemylab.com/directory

Spiritually, Adam McClean points out in his essay Birds in Alchemy, “the nigredo indicates the initial stages of the alchemist’s encounter with his inner space, through withdrawing from the outer world of the senses in meditation, and entering what is initially the dark inner world of the soul,”

Symbolized by crows, ravens, toads, sculls and skeletons—as well as the alchemist in his own burning flask or cauldron—philosophically, this stage represents the breaking down of old structures. Called the nigredo, or “blackening,” Calcination involved putrefaction and decomposition of the alchemical substances—a “trial by fire” that psychologists often equate with the Dark Night of the Soul, the death of old aspects of the self and confrontation with the shadow within.

nigredo stage, blackening, alchemist in flask by Karena A. Karras

2. Dissolution (“Its mother is the moon.”)

Also called the albedoor “whitening,” the second stage, was said to result from the washing (ablutio, baptisma) of the products of the nigredo. Chemically, this phase denotes the dissolving of the ashes from Calcination in water. Often symbolized by a white swan or a white eagle, Dissolution marks a time of emotional cleansing, a purification through catharsis and letting go.

“It is, for the most part, an unconscious process,” details Dennis William Hauck,  “in which our conscious minds let go of control to allow the surfacing of buried material. It is opening the floodgates and generating new energy from the waters held back. Dissolution can be experienced as “flow,” the bliss of being well-used and actively engaged in creative acts.”

alchemical swan by Karena A. Karras, site credit: www.alchemywebsite.com/contemp_artists

“This stage is often characterized by experiencing the emotion of grief,” adds P.T. Mistlberger, “and allowing ourselves to truly grieve painful incidents from our past that we may have long buried.

“A key to the stage of Dissolution is the awakening of passion, and the harnessing of the energy of emotional pain toward an object of creativity. We do not just passively witness the reality of our inner pain; we redirect its energy, wedding it to our authentic personal desires and constructive aims.”

“It is that stage of catharsis after some intense experience of being consumed in the crucible,” details Adam McLean, “when we glimpse the appearance, however fragmentary, of a new possibility —a flickering light in our souls which draws us towards its promise of change.”

The Alchemy By Ella/Mihaela Sebeniswan, alchemy, site source: www.paintingsilove.com/image/show/37938/the-alchemy-1

3. Separation (“The wind carries it in its belly.”)

Chemically, according to Hauk, this stage marks “the isolation of the components of Dissolution by filtration and then discarding any ungenuine or unworthy material.

Reaping the Golden Head depicts the spiritual warrior dismembering the body to save the most valuable part in the process of Separation. site credit: www.alchemylab.com“Psychologically, this process is the rediscovery of our essence and the reclaiming of dream and visionary ‘gold’ previously rejected by the masculine, rational part of our minds. It is, for the most part, a conscious process in which we review formerly hidden material and decide what to discard and what to reintegrate into our refined personality.”

The Separation stage, much as its name suggests, denotes a time of discernment and taking stock. ”In this stage,” notes Mistlberger, “we begin to see what is of value in our life, and what is not.”

Splitting the Egg of Being shows the spiritual warrior about to slice through the hermetically sealed egg of his own being during the Separation operation. (Splendor Solis 1500s), site credit: www.alchemylab.com
4. Conjunction (“The earth is its nurse.”)

“Chemically,” Hauk tells us, “it is the recombination of the saved elements from Separation into a new substance…”

“Psychologically, it is empowerment of our true selves, the union of both the masculine and feminine sides of our personalities into a new belief system or an intuitive state of consciousness. The alchemists referred to it as the Lesser Stone, and after it is achieved, the adept is able to clearly discern what needs to be done to achieve lasting enlightenment, which is union with the Overself. Often, synchronicities begin to occur that confirm the alchemist is on the right track.”

The divided self, often represented by a king and queen, now purified and healed—is reunited, producing filius philosophorum, or “the philosopher’s child,” a magical, hermaphroditic babe, representing the reborn, integrated self.

conjunction, alchemy,

“Esoteric alchemy proposes,” Mistlberger elaborates, “that what is left if the first three stages of calcination, dissolution, and separation have been properly undergone is a state wherein we can more clearly mediate between our ‘soul’ and ‘spirit’.

“In this sense ‘soul’ refers to our embodied spirit, the part of our essential nature that is fully on Earth, and ‘spirit’ refers to our most rarefied connection with the divine, transcendental Source. These two are sometimes categorized as the divine feminine (soul) and the divine masculine (spirit). The combining of the two is the essence of inner tantra, a sacred marriage of spiritual opposites.”

The integration of the active, “impregnating” principal of divine spirit is often depicted as the masculine sun, or Sol, while the receptive principal of the body receiving that spirit infusion is represented by the feminine moon, or Luna. Below these aspects integrate via the symbolic sexual union of Sol and Luna.

Conjunction in the Libido shows the opposing forces of Soul and Spirit coming together in sexual Conjunction, site credit. www.alchemylab.com

“In conjunction, fears melt,” adds Nephtalia Leba in her essay “Alchemical Transformation.” “The old scripts that played in our head that said we ‘must’ or we ‘should’ are quieter, if not gone. There is more joy now. We begin to see the world more clearly. The acts we do choose to engage in – even the mundane acts – take on a greater delight.”

alchemy symbolism

5. Fermentation (“Separate the Earth from Fire, the subtle from the gross, gently and with great Ingenuity.”)

Chemically, Fermentation is the growth of a ferment (bacteria) in organic solutions, such as occurs in the fermenting of grapes to make wine. And this idea is mirrored in the psycho-spiritual stage it represents in the seeker’s journey. Fermentation is a two step process, which begins with Putrefaction.

fermentation, alchemy: Putrefaction of Two Different Things shows Saturn and Death looking on as the decomposition of the Soul and Spirit begins. Site credit: www.alchemylab.com In this stage, Hauk details, “matter is allowed to breakdown and decompose. The alchemists often added manure to help get the process going…The dead material seems to come to life again with an influx of digesting bacteria, as Fermentation begins.

“This new life force changes the fundamental nature of the material in what the alchemists saw as a process of spiritization [the second phase in Fermentation].

“Psychological Fermentation is the introduction of new life into the purified presence that developed during Conjunction. This child of the Conjunction, however, is really just a melding of opposites of the personality that may still be contaminated with traces of ego, so it is necessary to “sacrifice” it to bring about its resurrection on a new level of being.

“During psychological death or Putrefaction, the ‘child’ of the Conjunction, which is the strongest presence you can create within your earthbound personality, is exposed to the decadent humidity of your deepest and most clinging psychic components, the psychological manure in which most of us wallow.”

Hauk continues: “Fermentation then begins with the inspiration of spiritual power from Above that reanimates, energizes, and Fermentation, alchemy, The Soul Is Quickened in Her Grave depicts how putrefaction feels to the Soul. Site credit: www.alchemylab.comenlightens the blackened soul. It can be achieved through various activities that include intense prayer, desire for mystical union, breakdown of the personality, transpersonal therapy, psychedelic drugs, and deep meditation. In simplest terms, Fermentation is a living, loving inspiration from something totally beyond us, something existing wholly Above in the realm of pure mind.”

Like the first “nigredo” stage of Calcination, the Fermentation phase has been associated with the Dark Night of the Soul psychologically.

“Here, we undergo a type of rebirth,” observes Mistlberger, “resulting from the deep willingness to let go of all elements of [ourselves] that no longer serve our spiritual evolution. This marks the true beginning of inner initiation, of entry into a ‘higher’ life in which our best destiny has a chance to unfold.”

This stage is often associated with the peacock due its reported accompaniment of multi-colored visions upon entering the spiritization phase, known as “the peacock’s tail.”

site credit: www.alchemywebsite.com, artist unknown, alchemy peacocks tail

Interestingly, the cobalt blue center of the peacock’s tail is often used in Eastern mystical symbolism to represent “the blue pearl,” a third eye phenomenon observed by meditators during practice.

6. Distillation (“It rises from Earth to Heaven and descends again to Earth, thereby combining within Itself the powers of both the Above and the Below.”)

Chemically this stage involves the boiling and condensation of the fermented solution to increase its purity, such as takes place in the distilling of wine to make brandy.

“Psychologically,” Mistlberger details, “distillation represents a further purification process, being about an ongoing process of integrating our spiritual realizations with our daily lives—dealing with seeming mundane things with integrity, being as impeccable in our lives as we can be, and not using the inner work as a means by which to escape the world…

Sacrifice of the Pelican shows Soul and Spirit being purified in Water during the Distillation operation, alchemy, site credit www.alchemylab.com

“…At this stage remaining impurities, hidden as ‘shadow’ elements in the mind, are flushed out and released, crucial if they are not to surface later on (a phenomena that can be seen to occur when a reputed saint, sage, or wise person, operating from a relatively advanced level of self-realization, appears to have a fall from grace).”

Mistlberger tells us that a common alchemical symbol for this stage is the Green Lion devouring the sun, suggesting “a robust triumph and an embracing of a limitless source of energy.”

20-the-green-lion-rosarium-philosophorum

7. Coagulation (“Thus will you obtain the Glory of the Whole Universe. All Obscurity will be clear to you. This is the greatest Force of all powers, because it overcomes every Subtle thing and penetrates every Solid thing.” )

“The end result,” concludes Mistlberger, “is the Philosopher’s Stone, also sometimes called the Androgyne, and is often symbolized by the Phoenix, the bird that has arisen from the ashes.

Phoenix_Reborn_by_Iron_Phoenix deviantart

“This is closely connected to the idea of the Resurrection Body of mystical Christianity, or the Rainbow Body of Tibetan Buddhism, which includes the esoteric idea of the ability to navigate all possible levels (dimensions) of reality, without loss of consciousness.

“It is the form of the illumined and fully transformed human, in which matter has been spiritualized, or the spiritual has fully entered the material. Heaven and Earth seen as one, or as the Buddhists say, nirvana (the absolute, or formless) is samsara (the world of form). At this end stage, whatever we set eyes on we see the divine, as we have come to realize our own full divinity.”

rainbow body, tibetan buddhism, site credit: www.aliencontactandhumanevolution.com

Below, an alchemical woodcut depicts the Stone as eternally youthful and fully integrated. He controls the forces of duality and fends off any materialistic advances on his unified Soul and Spirit

Mercury Becomes the Stone depicts the Stone as eternally youthful, fully integrated Mercury. He controls the forces of duality and fends off any materialistic advances on his unified Soul and Spirit. site credit: www.alchemylab.com

“In the age-old image of the Ouroboros lies the thought of devouring oneself and turning oneself into a circulatory process, for it was clear to the more astute alchemists that the prima materia of the art was man himself.

 “The Ouroboros is a dramatic symbol for the integration and assimilation of the opposite, i.e. of the shadow. This ‘feed-back’ process is at the same time a symbol of immortality, since it is said of the Ouroboros that he slays himself and brings himself to life, fertilizes himself and gives birth to himself. He symbolizes the One, who proceeds from the clash of opposites, and he therefore constitutes the secret of the prima materia.” ~ Carl Jung

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*To see where you might be on the path of alchemical process, take a test at www.alchemylab.com.

Navigating The Dark Night of the Soul

October 30, 2012 § 17 Comments

By Tai Carmen“The night sea journey takes you back to your primordial self, not the heroic self that burns out and falls to judgment, but to your original self, yourself as a sea of possibility, your greater and deeper being.” ~ Thomas Moor 

There is no coming to consciousness without pain. People will do anything, no matter how absurd, to avoid facing their own soul. One does not become enlightened by imagining figures of light, but by making the darkness conscious.” ~ Carl Jung

“Fear is a natural reaction to moving closer to the truth” ~  Pema Chödrön

So named after St. John of the Cross’ classic religious poem of the same title, the dark night of the soul is described by seekers of all mystical traditions as an important stage of the quest for deeper knowledge — as unavoidable as confronting the dragon who guards the treasure in every mythic hero’s story.

“The mythological goal of the dragon fight is almost always the virgin, the captive, or more generally, the ‘treasure hard to attain.’ This image of the vulnerable, beautiful, and enchanting woman, guarded by and captive of a menacing monster gives us a picture of the inner core of the personality and its surrounding defenses,” relates Donald Kalsched in Myth & Psyche.

The maiden or treasure on the other side of the dragon symbolize our own inner wealth or spirit, awaiting reunion with the conscious mind, guarded by the ego and shadow-side aspects of the personality.

“Only one who has risked the fight with the dragon,” notes the great Swiss psychiatrist Carl Jung, “and is not overcome by it wins the hoard, the ‘treasure hard to attain’. . . . he has faced the dark ground of his self and thereby gained himself.”

In myth and life alike, when the seeker first sets out upon the path, it is often not by choice but by necessity. To live in denial of the call simply becomes unbearable. Many times transformation is triggered by a crisis of meaning, forcing a reassessment of values and priorities.

Increased awareness shines a light on dark corners of the personality and/or the world at large. So the dark night period is really a sign that transformation is occurring — the labor pains of personal rebirth.

If processed, all who have undergone the dark night of the soul agree that it is ultimately a doorway to deeper awareness and understanding. On the other side awaits a more authentic self and a broader concept of the world. But in the meantime the false constructs and denied aspects of self become increasingly uncomfortable, even painful, giving the impression that something awful is happening, when, in fact, this period can be seen as nature’s way of encouraging regeneration — as a snake’s partly shed skin irks and itches him until he rubs the husk off entirely.

Because of his powerful ability to shed old layers of himslef, mystical traditions the world over associate the snake with transformation and regeneration.

Jesus had his forty days in the desert, Jonah his time in the belly of the whale. In Star Wars, when  Luke Skywalker asks Yoda what he will encounter in his first test, the mini master replies: “Only what you take with you.”

“Everyone carries a shadow,” Jung wrote, “and the less it is embodied in the individual’s conscious life, the blacker and denser it is.” In other words, the more we deny it, the more power the shadow self has over us.

“The Shadow is an archetype—a universal motif or image built in to all human beings. You can no more get rid of this inner Shadow than you can avoid casting an outer shadow when you’re in sunlight. For most of us, that creates a problem, because the Shadow appears as the sum total of the weakest, most flawed, inferior or even disgusting parts of yourself. It’s everything you don’t wish to be, but fear that you are.” (“The Tools” by Phil Stutz.)

When one is experiencing a dark night of the soul, one inevitably comes face to face with one’s shadow side.

“Most of us do not take these situations as teachings,” says Zen monk and author Pema Chödrön. “We automatically hate them. We run like crazy. We use all kinds of ways to escape — all addictions stem from this moment when we meet our edge and we just can’t stand it. We feel we have to soften it, pad it with something, and we become addicted to whatever it is that seems to ease the pain.”

Continues Chödrön,”It’s a transformative experience to simply pause instead of immediately trying to fill up the space. By waiting, we begin to connect with fundamental restlessness as well as fundamental spaciousness.” By spaciousness, Chödron means the vast calm available to us in the “inner space” of turning inward in meditation and conscious presence. (For more on third eye meditations and inner space travel see “The Art of Seeing: Third Eye Perception and the Mystical Gaze”).

“It takes a long time to learn to listen to the still, small voice within,” notes Psychology Today writer Wendy Lustbader. “We tend to seek direction outside ourselves, while our soul’s language is drowned out by the commotion of day-to-day doings, all the external strivings that distract us.

“It is possible to lose awareness of this inner voice for years and to be carried along by the force of society’s dictates and other people’s conceptions of a worthy life. At any point in the lifespan, suffering makes our need to hear what is within acute.”

“We see our Shadow as a source of  humiliation that we try to hide—usually through some kind of perfectionism,” explains Phil Stutz. “The counter-intuitive truth is that when we reveal the Shadow… its nature changes. It becomes a source of creativity and confidence.”

This is because it has been noted by students of the psyche, and Jung in particular, that, as psychologist Ken Page puts it: “Our deepest wounds surround our greatest gifts.” Continues Page, “Cervantes said that reading a translation is like viewing a tapestry from the back. That’s what it’s like when we try to understand our deepest struggles without honoring the gifts that fuel them.”

“Core gifts are not the same as talents or skills,” continues Page. “In fact, until we understand them, they often feel like shameful weaknesses, or as parts of ourselves too vulnerable to expose.” He gives examples of a client who feels she is “too much,” whose core gift is passion. Another who feels he is “not enough,” whose core gift is humility.

“Yet [these vulnerable parts of ourselves] are where our soul lives…” Page observes. “But gifts aren’t hall-passes to happiness. They get us into trouble again and again. We become most defensive-or most naïve-around them. They challenge us and the people we care about. They ask more of us than we want to give. And we can be devastated when we feel them betrayed or rejected…”

“Since the heat of our core is so hard to handle,” details Page, “we protect ourselves by moving further out from the center. Each ring outward represents a more airbrushed version of ourselves. Each makes us feel safer, puts us at less risk of embarrassment, failure, and rejection. Yet, each ring outward also moves us one step further from our soul, our authenticity, and our sense of meaning…

“So, most of us set up shop at a point where we are close enough to be warmed by our gifts, but far enough away that we do not get burned by their fire. We create safer versions of ourselves to enable us to get through our lives without having to face the existential risk of our core.” (“How Our Insecurities Can Reveal Our Deepest Gifts”).

Considering these angles, it becomes easier to see how the symbolic dragon of the shadow side protects our greatest riches, and how shining a light on our darkness is one time-tested way to liberate the luminous gold of our authentic self.

The only way out is through. Once we begin to see the value in our shadow aspects and dark night periods — whether it’s a dark night day, month or year — we can learn to stop resisting the discomfort and surrender to the process, to view it as an initiation, a transition. If we view every aspect of the journey as sacred, we are better able to glean its gifts, for behind the dark night awaits a silver dawn.

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