January 7, 2014 § 46 Comments
“We don’t receive wisdom; we must discover it for ourselves after a journey that no one can take for us or spare us.” ~ Marcel Proust
“The only journey is the one within”. ~ Rainer Marie Rilke
The turn of another year inspires reflection on what has come before.
When I first started Parallax three years ago, I didn’t know what the theme would be. I wasn’t sure if anyone would care about the topics that interested me, or indeed, if I had anything interesting to say. I had only a vague feeling—a multitude of disconnected puzzle pieces floating around inside me, like dots begging to be connected.
I had one focal point, and it became the source of my first entry: “The Role of the Dreamer & the Falseness of Civilization,” inspired by a stop light. I realized how automatic my response had been upon seeing the amber traffic light turn red: foot on break, like a trained animal. Then the light changed to green and without conscious thought my foot obediently pressed upon the gas.
In that moment, I wondered what else I had been conditioned to accept that had become automatic—even intimate—to my functioning, which was the product of some external system. I saw that my experience with the traffic light—my unconscious conditioning—was a metaphor for society at large.
The blog soon became my shared in-process journey connecting the dots, many of which (of course!) remain unconnected. Yet, a picture emerges…
I began to see a coherence to the topics, which at first seemed merely a loose, eclectic collection of curiosity-driven investigations.
A theme began to crystallize. I realized I was trying to mentally pan back—to accurately perceive a reality, which I had witnessed for so many years that I had ceased to truly see it. Familiarity seems to breed a kind of trance state of assumptions. I began to attempt to deconstruct society as I knew it—imagining what our world would like like to an alien observer (“The Mad Cult of the World”) with no preconceived notions. This excercise was a tremendous eye-opener for me.
What I saw was a well oiled machine. An (apparently) self-perpetuating system of control, with built-in reinforcements & viscous cycles so as to appear both inescapable & desirable.
I observed how conformity & consumer-based lifestyles that feed the system—and increase people’s wage-slave circumstance with debt & emotional dependence on external status—are marketed & reinforced constantly from every angle (“Invisible Architects,““The Engineering of Human Desire,” “Mind Control in the Music Industry,” “The Perversion of the American Dream”)…
How our natural instinctual herd mentality & desire for acceptance (“The Mythology of Conformity: Totem & Taboo“) is exploited by marketing to create a climate of uniformity (“The Politics of Normalcy“), where independent thought that jeopardizes the status quo (“Polarity & Paradox”) is not given a widespread platform of expression.
I began to realize that my feelings of alienation within mainstream society were not necessarily indications of personal failing, but perhaps symptomatic of a larger imbalance within the system.
I became convinced that positive social change, in fact, could only come from an outsider, because only someone looking in from the outside could see the problems for what they were (“The Outsider As Visionary”, “The Art of Madness”).
I became interested in the idea of personal authenticity (“Authenticity & The False Self”) as the path towards true self-knowledge, beyond social conditioning. For I believe we can only incite true social change—contribute positively to society— when we have processed our own shadows (“Navigating the Dark Night of the Soul,”) and begun to piece together our true selves, which have been fragmented by a compartmentalized system (“Soul Retrieval”).
As I became more conscious of my personal journey (“The Modern Vision Quest,” “The Question of Reality, “The Human Soul & The Floating Man,” “The Art of Seeing,”) I began to explore my own thoughts, feelings & direct experiences with reality. The further down the rabbit hole I went, the more the dots seemed to connect. And it felt different to come to these ideas in a visceral way—through personal gnosis—than through reading the ideas of other minds. I only used their works to substantiate my own discoveries, and offer what I hoped would be interesting background to the topics which most compelled me.
As I wrote on these subjects, I received—wonder of wonders!—a positive response from readers (you guys!), which reflected back to me that I was actually speaking to subjects which were not just in my heart, on my mind, alone, but were also meaningful to others. I actually acquired readers at all, which itself is both humbling & thrilling.
Your feedback is what keeps this blog going. To know I am not dropping letters into a well but actually contributing to the collective conversation has shown me that these subjects, which at first seemed so disconnected, are truly on our collective mind—and truly form a cohesive picture.
The idea put forth by British Zen philosopher Alan Watts in the 60s that “[We] are an aperture through which the universe is looking at and exploring itself,” later re-popularized in the 80s by American astrophysicist Carl Sagan—“We are a way for the cosmos to know itself”—was actually first developed in its modern form by 18th century German philosopher George Wilhelm Friedrich Hegel.
Hegel contended that Spirit was at first unconscious of Itself. (Hegel’s use of “Spirit” is a translation of the German word “Geist,” a nonreligious term, not comparable to our English word for “God,” but a neutral term, mingled with the idea of “transpersonal mind” & “essence”.) He called this stage of unconscious Spirit the Thesis stage.
At one point, Spirit-exploring-itself-through-Man became conscious of existing.
The self-aware man looked around (or Spirit looked around through Man’s eyes) seeing himself and others—others who might be similar to him, but were not him. And the newly self-aware man defined himself through this negation. In short, he knew himself in part by what he wasn’t: the other. He looked at the world and saw many, a multi-facetted prism. He saw division. Those who were not him were perceived as foreign, alien, other—often, too, inevitably, as “enemy.”
This was Antithesis stage.
Eventually, as man’s time on the planet progressed, a few, rare introspective humans—specifically, for Hegel, the philosopher—became aware of the interconnectivity of all life-forms (“Connectivity Through Form”), at which point he perceived Self in Other (a hallmark throughout all mystical literature of enlightenment) and became self-realized. The prism revealed itself to be—while multi-faceted in appearance—in essence, a single diamond.
This was the Synthesis stage—where thesis & antithesis, two apparent opposites, merged & integrated to form a more complete truth.
I believe we are currently experiencing the growing pains of collectively & individually moving—shifting—into a Thesis stage of existence (“Transformation, Destruction & The Inner Apocalypse“). That is where my studies thus far have lead me. (“Starseeds, Cosmic Consciousness & The Galactic Generations,” “Stardust Contemplating Stardust: Inner Space & The Science of Illumination”).
There are many fighting this emerging connectivity. But there are an increasing number straining towards it. Some, only half-consciously, as I was when I first began this blog—driven only by a vague sense of discontent & yearning. As Morpheus tells Neo in The Matrix: “Something is wrong with this world, you’ve known it all your life, you don’t know what it is. It’s like a splinter in your mind … driving you mad.”
Still others, aware & awake through their own process of trail, error & self-discovery, are fighting for the cause: of reverence for life & planetary harmony.
The Fear Culture of the media news may tell you otherwise, but I—perhaps you, and so many others—are beginning to tear down the facade like a paper sky and see it for what it is: the attempts of a system under threat to maintain control through division, traumatization & uncertainty.
I perceive this as a time—intense & trying as it may be—of integration for many. We are all connecting the dots. Feeling more connected to one another, across space & time, even while we may still experience major bouts of isolation…we see that we are not alone in our strange (or not so strange) thoughts & visions. If through the advancement of technology alone.
We are a mere Google search away from learning, for example, that the long-dead Hegel’s complete life philosophy beautifully articulates that intuition we could not quite put to words; or perhaps that blogger you’ve never met, but read sometimes, has been mulling over the same insights you’ve been contemplating on your journey.
And it is a journey. (“Alchemy: An Allegorical Map for the Transmutation of Consciousness.“) No doubt about it. Complete with dragons to slay, puzzles to solve & dark forests in which we must, by virtue of necessity, learn to generate our own inner light to illuminate the path ahead.
We are heroes and heroines scaling Dark Nights of the Soul like mountains … swimming rivers of sorrow, where we reach dry land of revelation & new strength. Each trial, an initiation, each passage, a threshold into new insight, if we continue to search for the lesson, for the center, for the truth. Nothing is wasted. We can use it all.
Happy 2014, fellow journeyers! I would love to know what you think about all this! All comments on this first post of the new year—as has become Parallax tradition!—will be entered into a drawing, the winner of which will receive my current heart-compass book-companion, “Don’t Sweat the Small Stuff…And It’s All Small Stuff,” By Richard Carlson, Ph. D: a slim inspirational little easy-read manual for transcending postmodern angst and tapping into inner peace.
Here’s to the journey, fellow travelers.
December 24, 2010 § 31 Comments
“We are the music-makers, and we are the dreamers of dreams.”
We live in a world of dead men’s dreams. Our reality, the society that has been conditioning our perception from the day of our birth, is a construction built on a construction built on ideas from other minds, long dead. Their creations compose our world and make up the maps of our psyches, a collective human inheritance.
Today, staring at a lit red traffic signal in the shape of an arrow, waiting to get on the freeway, I was suddenly struck by my—and everyone’s—trance-like acceptance of the symbol. I noted how automatic my responses to the direction had been: I stopped calmly and waited until the light turned green; a perfectly reasonable thing to do. Except, in that moment, I felt unusually aware of the lab rat-like nature of my obedience. Stranger still, I realized I had never noticed the phenomenon before, because it had always been that way.
Green light, go. Red light, stop. Yellow, slow. It’s as if we are on a motorized conveyor belt with an endless array of arrows telling us where to go. Apart from the occasional miscalculation, our roads, our cities, our skies, run like the inside of a well-oiled machine. Sitting there, waiting for the arrow to turn green, I imagined looking down from an airplane at the grid-work of cities, the straightness of sidewalks, the neat ribbons of car rooftops.
Stop. Go. Cogs and wheels. The machine of the city, like the inside of a clock.
Our education starts young. We are groomed for the world: sit quietly, yield to authority and accept the consensus reality. Anything that falls outside of this perimeter is systematically dismissed.
We aren’t taught to ask questions but to regurgitate articulately. We go to school and learn the rules. Then, when we’re of age, we get a job and try to play the learned rules as good as or better than our peers, to make money to survive.
In a very basic sense, this rule-playing to survive is the only option given us. The alternative is homelessness, insanity.
There are other options, of course, and many brave souls do live the unfettered life of the irrepressible spirit within these thinly populated margins. But it’s damn hard, against the grain, and the majority of people get funneled into the general conveyor belt of The System, spending all day at work in order to afford the house or apartment they leave empty five days a week to go to work.
As we all know, but rarely stop to consider the wild absurdity of, part of the Education involves some very highly regarded paper notes printed by The System to represent worth. We are told that some of these notes are worth more than others. Some are worth enough to exchange for a yacht and others are worth enough for only a cup of coffee. The only difference between these two notes is the symbols on their faces.
Despite our Education, I think everyone has had the passing thought that we’ve been duped. As we all know, this Monopoly money isn’t even backed by its worth in gold anymore. Though gold has its own hollow ring—you can’t eat it and it provides no information, functioning solely as a signifier—at least it has a tangibility. But the System ran out of gold years ago, and just kept printing bills. So, after spending all day at work we are given a handful of Monopoly money for our trouble.
“Here ya go!” says The System, patting Its worker bee on the head. “Some nice, crisp, colored paper. Don’t spend it all at once! Or do…”
Once we are equipped with our colored paper symbols, we are bombarded by advertisers who seek to steal our image of ourselves as we exist without their product, and sell it back to us “upgraded” in exchange for the paper notes we have earned with our labor.
We are encouraged by media everywhere to overeat bad food and shop our cares away. It’s not personal, it’s marketing. And yet how many commercials does an average American watch in a lifetime? Billions. It would be impossible to be unaffected by such a bombardment.
MBG recently underwent some criticism for creating a commercial that literally burned the image of their logo onto the inside of movie-goers retinas. Utilizing the phenomenon that happens when you look at the sun and close your eyes, the effect left an after-image on the inside of the viewers’ eyelids for several moments after they had stopped viewing the advertisement.
But how different is this from what regular commercials are doing every day? In this world of advertisers who steal our images of ourselves, of speedy soundbites and cheap entertainment, a newer/bigger/faster culture of diversion has taken us hostage on its runaway train. Writer Nicholas Carr speculates that our constant Internet trolling is remodeling our brains, making it nearly impossible for us to give sustained attention to a long piece of writing.
He wonders if modern humans’ addiction to technology is weakening our ability to engage in deep thought.
Tests show that internet perusal activates the “seeker” instinct in man left over from foraging days, so that when a quest for online information is initiated, the promise of obtaining a new nugget of social interaction or trivia sets the dopamine flowing in our brains.
But research suggest that, chemically, the payoff is less exciting than anticipated. In affect, an obsessive loop can be activated, leaving us continually pressing the lever for another crumb.
Modern entertainment culture creates a largely passive experience for the viewer or listener. While some films do generate spectacular visuals, and even, at their best, mental-emotional exploration, movie-viewing is a passive experience. The image is generated for us by other minds, and viewers become happily immersed in an alternate reality. With the rising popularity and marketing push behind 3D movies, today’s cinema experience is beginning to look more and more like a “feely” out of Aldous Huxley’s Brave New World.
“Going to the Feelies this evening, Henry?” inquired the Assistant Predestinator. “I hear the new one at the Alhambra is first-rate. There’s a love scene on a bearskin rug; they say it’s marvelous. Every hair of the bear reproduced. The most amazing tactile effects…”
In our tick-tock world we are encouraged to function like clockwork, prescribed medication when we aren’t integrating well with society [See “The Politics of Normalcy”] and given our jollies at the “feelies.” To quote Jim Morrison:
“We have been metamorphosised from a mad body dancing on hillsides to a pair of eyes staring in the dark.”
For centuries, the medicine men and women of indigenous cultures have utilized disassociative substances to step outside the hive mind & brush with other dimensions of reality. They have taken psychotropic plants to travel through inner space, bringing back dreams & stories to stimulate the imagination of the tribe.
It’s noteworthy and suspicious that substances which might open up new ways of thinking are illegal in our culture, but consumption of the cancer-causing distraction of cigarettes and the numbing agent of alcohol is legal and actively encouraged (shades of “1984‘s” Victory Gin.)
What is to be done then, once it becomes clear that we are living in a reality inherited by long dead others? The first thing is to step outside of the consensus spell, as much as possible. Awareness is key.
And then what, after deconstruction? Endless analysis? What really can be done? Society will not disappear. Enter The Dreamer.
The role of the dreamer is the same as the philosopher, the artist, the social critic, the wizard or shaman, and s/he has had the same noble destiny for all of time: to stimulate the imagination of society.
During times when philosophical complacency runs high and value for the arts and the humanities runs low, it is the moral and metaphysical obligation of every Dreamer to speak their truth as best they can in whatever medium most excites them. It is the destiny of every Dreamer to bring aliveness to the mechanized time, provocation to the complacent culture.
In order to engage in the original thinking necessary to provide the world with stimulating observations, The Dreamer must effectively step outside of the mental framework of society and perceive the world from a bird’s eye view.
We must question everything we have been taught and hereto assumed. We must seek new information of worth and be on a constant mission to set the imagination on fire.
There is so much beauty available, so many notes left behind by others before us who have questioned the way we live. To combat the mechanized, plastic, consumeristic worldview infiltrating our minds everyday from the outside, we must consciously seek experiences that feed the soul.
We must give ourselves time to dream, to exist in undisturbed silence and nature, to ruminate on our lives and question reality.
As the advertisement-driven Western World slowly succeeds in covering the globe with McDonald arches and brand name blurbs, as people become more and more addicted to the instant gratification of pop technology, we are increasingly in danger of losing the impulse to dream. Without vision, without self-questioning, we lose our way.
Dreamers are in high demand these days. This is a call to arms. Can you be a professional dreamer? I, for one, am certainly going to try.