February 12, 2020 § 27 Comments
In a culture created to make us want more of what we don’t have, gratitude for what we have is a radical act.
When my dear friend asked me to join a 28 day gratitude challenge that was changing her life, I decided to try it.
I had resistance. “Gratitude, rhymes with platitude” chimed my inner cynic. I associated the word gratitude with sunset beach photos on Instagram and the caption #grateful—to which the inner cynic would think, “Yeah, I’d be grateful, too. If I were there.” I told myself I was doing it for solidarity.
Plus, I trusted my friend, and I had nothing but my mid-winter depression to lose. So I gave it a shot.
The daily practices were part of a book by Rhonda Byrnne, called “The Magic.” I started with a free PDF and ended up loving the author’s guidance and prompts so much I bought the book.
I began my first gratitude list in a groggy morning fog —I am one of those “not a morning person” people. I finished feeling downright upbeat. The shift was remarkable. I felt alive again, present, awake; the film burned from my eyes.
The next day I approached the practice with more interest. Again, the perspective shift was uncanny.
The third day, I actually woke up excited to make my list because of the fix of positive feelings it generated. My friend had described this phenomenon as happening to her, and I remember thinking ‘how sweet, but that would never happen for me.’ Uncanny!
By the fourth or fifth day I found myself transforming. I noticed every little joy around me. The fact that each chapter in the book highlights different areas of focus for one’s gratitude added support and inspiration.
How could I have taken so much for granted? The food in my fridge. The clean water at my disposal. The fact that I live during a time when the entire archive of the world’s collected knowledge exists at our literal fingertips. The roof over my head. The peaceful existence and beauty of trees. The use of my legs. The feeling of my cat’s fur and the sound of her purr. The fact that I have eyes, hands, taste; the gift of sentience, of consciousness, of having a body—the opportunity of a day, the gift of my life.
I felt moved to tears. Humbled and awash with reignited appreciation for the world around me.
Intentional gratitude interrupts the trance state of complacency we fall into when we see the same things every day, rebooting our perception to see the world through fresh eyes.
I think no matter what or how little we have, focusing on what we do have breeds empowerment, uplift, joy—is medicine.
The 28 consecutive days of various gratitude practices presented in “The Magic” banished my months-long depression and forever changed my perspective. I’m not saying depression is as simple as a negative outlook, but state of mind does effect mood, and having a gratitude practice is a powerful tool to help manage depression.
I can’t recommend a daily gratitude practice enough. If you want to jump-start your joy try the 28 day challenge.
If the inner landscape can be likened to a wild and sometimes dark wood, then gratitude is my sacred fire—it warms me, lights my way and keeps back the predators.
I want to hear from you! What are your thoughts and experiences on this subject? Comments will automatically be entered into a raffle held on the last day of February 2020. The winner will receive a gifted copy of the book, “The Magic.”
Dreaming The Dark: Technologies of Immanence
March 10, 2017 § 3 Comments
[“Visions” by Jefferson Muncy]
“Magic is the technology/psychology of immanence, of understanding that everything is connected.”
~ Starhawk, “Dreaming the Dark: Magic, Sex & Politics.”
Before advertising stole our souls and scientific materialism denied its existence, dogmatic religious institutions held our souls hostage. The result has been a continually morphing and adapting form of systematic soul erasure in the Western world.
Author & activist Starhawk calls this “removing content.” She notes that it allows for power relationships in which human beings are exploited, and for a worldview that results in the exploitation of nature, because the inherent value of being has been denied.
“I call this consciousness estrangement,” Starhawk details, “because its essence is that we do not see ourselves as part of the world. We are strangers to nature, to other human beings, to parts of ourselves. We see the world as made up of separate isolated nonliving parts that have no inherent value. Among things inherently separate and lifeless, the only power relationship possible is manipulation and domination.
“As we become separate, and are manipulated as objects, we lose our own sense of self worth, our belief in our own content, and acquiesce in our own exploitation.”(“Dreaming the Dark.”)
In this worldview emptied of spirit, a tree becomes merely timber to be measured in feet, given value only by its profitability; not its being, its beauty, or its part in the larger ecosystem.
Considering that Western society sees virtually nothing as sacred, it’s easy to see why we are poised on the brink of collective self-destruction.
And so an effectively soulless society is created, inhabited by shells who struggle to see their own value beyond doing & having. A sense of nonreality permeates our lives. As my dear poetry mentor, Barry Spacks, once phrased it: “Waiting to arrive, we’ve been here all along.”
“We live our lives feeling powerless & inauthentic—feeling that the real people are somewhere else, that the characters on the daytime soap operas or the conversations on late-night talk shows are more real than the people and conversations in our lives; believing that the movie stars, the celebrities, the rock stars, the People Magazine-people live out the real truth and drama of our times, while we exist as shadows, and our unique lives, our losses, our passions, which cannot be counted out or measured, which were not approved, or graded, or sold to us at a discount, are not the true value of this world.”
[“Blessed Art Thou” by Kate Kretz]
Starhawk notes that estrangement permeates our society so strongly that to us it seems to be consciousness itself. Even the language for other possibilities has disappeared or been deliberately twisted.
“Yet another form of consciousness is possible. Indeed, it has existed from earliest times, underlies other cultures, and has survived even in the West in hidden streams,” Starhawk notes.
“This is the consciousness I call immanence—the awareness of the world and everything in it as alive, dynamic, interdependent, interacting and infused with moving energies: a living being, a weaving dance.”
“Magic is a word that makes people uncomfortable,” notes Starhawk, “so I use it deliberately, because the words we are comfortable with, the words that sound acceptable, rational, scientific, and intellectually sound, are comfortable precisely because they are the language of estrangement.”
She details that magic can be very prosaic—a leaflet, a lawsuit. Anything that changes consciousness at will. It can also be esoteric—inner work, interacting with the cosmos at large. At its heart, magic is moving energies.
“Ironically, as estranged science and technology advance, they have begun to bring us back to a consciousness of immanence. Modern physics no longer speaks of separate, discrete atoms of dead matter, but of waves of energy, probabilities, patterns that change as they are observed; it recognizes what shamans & witches have always known: that matter & energy are not separate forces, but different forms of the same thing.”
Starhawk defines: “To say something is sacred is to say that we respect, cherish and value it for its own being.”
In a world stripped of sacredness, it is a revolutionary act to see the innate beauty and value in being—one’s own and others’—to cherish & respect, to view life with reverence. When we remove the veil of Western materialism, the world comes alive again; and anything is possible.
This paradigm shift—from viewing reality as composed of separate, isolated, nonliving parts; from seeking power-over-–must be replaced by a worldview that acknowledges the living ecosystem of our dynamic inter-connectivity, to seeking power from within.
It’s no exaggeration to say that the survival of our species depends on it. And change starts within. Like seeds, we dream in the dark earth, but inside us we hold a blueprint for blooming.
So let us feel into our own aliveness today, let us expand our attention to include our own being; let’s look for it in others, in animals and plants. The world is shot through with immanence… for those who care to see.
[Gregory Colbert, “Ashes & Snow” series.]
If you liked this post, check out:
“Beyond Division: Studies in Bliss”
“Unveiling The Mystery of The Higher Self”
Carl Marx described man as being estranged from his Gattungswesen (“species-essence”).