You Don’t Have To Do Something To Be Someone
February 25, 2015 § 12 Comments
“Waiting to arrive—we’ve been here all along.” ~ Barry Spacks
At a fourth of July yard party, several years ago, a friend of a friend asked to speak with me; a soft-spoken gentleman whose penetrating blue eyes looked at once both illuminated & haunted.
He said he was a clairvoyant, and sometimes this happened—someone on “the other side” tried to get a message through him. This time it was me. Would I like to hear the message?
Paul Landers Benzin, “Talking With Spirits.”
I LIVE for these moments! Happily, I accepted & we strolled to the far side of the lawn, away from the buzz of party conversation, to a quiet patch of grass. We sat down & he told me that a woman was speaking to him from the other side, my grandmother.
He described an image projected in black & white against a cinema screen, a classic Hollywood beauty in black lace.
He did not know me, but he was describing my grandmother, Margo, exactly—a film actress from the 1930s who was, indeed, fond of black lace.
He chuckled, saying it was funny and odd to have a spirit so insistent on getting his attention, when the message wasn’t an urgent warning of physical danger. He told me:
“She wants you to know that you don’t have to do something to be someone.”
He continued: “She says right now you think you need to do things to be someone, like they did. She says you’re hard on yourself, wanting to be more like your family, but you’re already doing what you’re supposed to be doing. You already are someone.”
What he said struck me. I got chills.
My grandfather, Eddie Albert, was a respected & successful actor, inventor, war-hero & noted humanitarian. He made a difference. Margo, too, was an actress, beloved acting teacher & cultural activist; creator of Plaza de la Rasa, a non-profit inner city arts center. These guys did stuff.
Next to their accomplishments, my blog & small book of poetry seemed a measly offering. I was constantly feeling behind, rushing to catch up; my life felt like sand in an hourglass, the whisper of its grains, a perpetual white noise.
“She says you’re a healer, but not with your hands. You heal by connecting with people, by being yourself, by giving them your energy and attention. By being. She wants you to embrace who you are and be happy with yourself. Feel peace.”
It was a powerful thing to be told by a total stranger. Whether or not you believe that he was receiving messages from my dead grandmother (which, personally, I do) it’s undeniably synchronistic that someone who knew nothing about me should feel compelled to single me out of a party and tell me exactly what I most needed to hear, sacrificing his own time with his friends, wanting nothing in return.
Since then, my personal sense of peace has deepened radically, taking root.
Those simple words restored a significant piece of my fragmented personal power. I share them with you today because I think this message applies to us all.
Our power lies in our presence, our authenticity. Not mere physical presence but intentional emotional, psychological, energetic self-inhabiting. To be fully grounded & embodied—not distracted or mentally fragmented—is the best gift we can give ourselves and each human with whom we interface, from the grocery store clerk to our best friend.
I think we can all heal through human connection, being ourselves, giving others sincere energy and attention. By being.
Living as most of us do in a capitalist, consumer-based society, we are focused on output, productivity, as a measure of personal worth. What have you done? the World seems to ask. Who are you? By which it means, what have you produced?
Now, as an artist I think creation is important; I personally do intend to leave as many thoughtful offerings as possible behind when I die, but the fixation on production can become pathological. As the Western world is famous for doing, it sets the focus on action over being.
Action is important—I’m not talking about “The Secret”-based brand of so-called human potential, where vision boards & belief trump action & hard work. I’m moving a level deeper, more primal, than the basic fact that action is eventually essential. I’m saying, underneath that truth is another truth: the truth that we are nothing without presence.
Without our essence, our awareness, we are meat & bones; zombies inhabiting the Earth, sleepwalking through life, cogs in the machine of industry, role-players, people-pleasers. Without truly inhabiting ourselves, we are lost.
And so the more I integrated focus on inhabiting my body—of being actually having meaning—the better my life got. The better I felt, and (sweet cosmic irony!) my productivity became much more inspired. Because my personal power had been restored.
This came about because I no longer felt reliant on external achievement to reflect my value. I had ceased to hang my sense of purpose & self-worth on creating something (for instance a book) that I then would desperately proffer to a faceless slew of middlemen & women, hoping—just hoping!—they might see something where I had struggled & toiled for years to create an artistic offering of value.
And then, if—wonder of wonders!—a single eye sparkled amid that slew of faceless agents at that certain-something in my writing, then still, more external acceptance awaited, a hall of doors! Would a publisher see what the agent saw? And then—miraculous fortune!—should a publisher deign to invest thousands in my Offering, would “the public” care? Would they even know?
Modern society’s emphasis on personal value based on external, acceptance-based factors, such as status & productivity, would make emotional beggars of us all.
We must reclaim ourselves.
Please don’t misunderstand. To say that merely by existing we are helping the world, on its own is the height of myopic, grotesque self-absorption & delusion. Clearly, action is both ethically & personally essential. But focusing entirely on action without first grounding in being, diminishes the return of said action.
Being must proceed doing, or we become fragmented, anxious, lost—in short, modern humans.
And I’m still totally working on several books with the intention of proffering it brazenly to a faceless slew of agents, who hold the keys to the world of publishing, who hold the moneybags & the printing presses….I’m just not waiting until all of that happens to feel that I am someone. That I’ve “arrived.” Sometimes I have to remind myself of this, but as a touchstone it works wonders. I am here. I am inhabiting my body with awareness. This matters.
When I interface with other humans, I do my best to look deeply into their eyes & see the soul behind their defenses. I try to be a good listener. I try to listen, too, within myself for what wants to be said, what seems, indeed, to need saying—my intuition on what wants to come through our exchange. Like a living radio antenna, I try to tune to the highest potential truth of the moment. Of course, I do it with varying degrees of success—but when I do it right, it works! There is a guiding flow to every moment, waiting to carry us through on its back like a wave.
Oriol Angrill Jordà, “Stellarscapes.”
If we truly lay aside our personal agendas & abstract mental focuses (as best we can) and tune into the wide open space between our molecules, the immense breathing room inside us—the breath flowing through us!—the dancing essence of aliveness in our fingertips & toes, chest, legs, arms, belly…first of all, it feels good. It’s like coming home. Second of all, we become more present & embodied, which in turn has a grounding affect on others—supporting their own self-reclamation—as well as opening us up to increased inspiration & intuition in the moment.
Focusing on being before doing fosters this embodiment. And embodiment is a very achievable goal, because all of the power to realize it lies within us, dependent on no one else.
When present within ourselves and the moment, we are more easily able feel the other, empathetically. We tune in; they feel seen, it becomes a more beautiful world, a more joyful exchange. We are living tuning forks, made of flesh, bone & a mysterious, sentient aliveness; our purpose, I believe, lies in increasing world harmony, one moment, one exchange, at a time. Let us start where we are. Here.
First, it helps to see that we have clearly already arrived.
Beyond Division: Studies in Bliss
August 13, 2014 § 14 Comments
“Nepenthe, Goddess of Bliss” by: Emily Balivet
“I was suddenly sensible of such sweet and beneficent society in Nature, in the very pattering of the drops, and in every sight and sound around my house, an infinite and unaccountable friendliness all at once, like an atmosphere, sustaining me […] Every little pine-needle expanded and swelled with sympathy and befriended me. I was so distinctly made aware of the presence of something kindred to me, that I thought no place could ever be strange to me again.’
As Apollo 14 astronaut Edgar Mitchell returned from the moon, he beheld Earth from the spacecraft window. In that moment he had a life-changing experience for which his scientific background had not prepared him.
“I realized that the molecules of my body and the molecules of the spacecraft had been manufactured in an ancient generation of stars. It wasn’t just intellectual knowledge—it was a subjective visceral experience accompanied by ecstasy—a transformational experience.”
The experience was so powerful that when he got back to Earth, Mitchell started digging into various literatures to try to understand his experience.
“I found nothing in science literature but eventually discovered it in the Sanskrit of ancient India. The descriptions of samadhi, Savikalpa samadhi, were exactly what I felt: it is described as seeing things in their separateness, but experiencing them viscerally as a unity, as oneness, accompanied by ecstasy.” (“Samadhi In Space.”)
Mitchell went on to found “The Institute for Noetic Sciences” to study consciousness-related experiences, such as his, through a scientific lens.
While terms like “bliss” & “ecstasy” sound vague & faraway to most of us, these states are actually quite natural, glimpses of which need not follow years of dedicated medication.
In a study, 3000 people who claimed to have had spontaneous mystical experiences were asked what had triggered them. The four major triggers were:
1. Depression/despair 2. Prayer/meditation, 3. Natural beauty 4. Participation in religious worship. (I would imagine psychedelics are also high on the list! Though perhaps not in the demographic sampled.)
Metaphysical author Eckhart Tolle famously described an experience of intense despair proceeding a monumental shift in consciousness, which would become, for him, an awakening.
During a sleepless night of “almost unbearable” depression, a thought came to Tolle: “I can not live with myself.” The answering thought became like a kōan: “Who is the “I” who can not live with the “self?”
In Zen, the koan—a seemingly answerless riddle with profound implications, designed to break down ordinary ways of thinking & stun the analytic mind into awakening—is a traditional technique to induce satori.
Savikalpa samadhi is a Hindu term for the temporary, exalted state of consciousness wherein the subject retains his or her sense of self, but at the same time, awareness expands into an experience of divine cosmic consciousness, or universal oneness. The Hindu tradition calls this Brahman: “the ineffable unchanging reality amidst & beyond the world,” translating directly as “being-consciousness-bliss.”
East Indian poet & mystic Sri Chinmoy observes: “Nature’s dance stops. There is no movement. Everything is tranquil. The Knower and the Known have become totally One. The lover and the Beloved have become One. The Yogi enjoys a supremely divine, all-pervading, self-amorous ecstasy.”
In Zen Buddhism, this euphoric state of peace is known as satori, which literally means “to understand.” It is the goal of meditation practice. A brief but clear glimpse into the awakened state of satori is known as kenshō, which translates as “seeing into one’s true nature or essence.”
20th century Zen master Keido Fukushima describes his first kensho experience, a glimpse into satori:
“At Nanzenji there is a small hill. I used to walk near there, look at it, and often smile at the high school students who walked by there as well. One day as I walked by, I looked at the hill and it was truly amazing. I was totally lost as if there was no ‘me’. I stood gazing at the hill. Some students walked by and one of them said something like ‘look at that crazy monk’. Finally I came out of it. Life was never the same for me. I was free.”
British novelist Forrest Reid describes a beautiful experience of classic Kensho:
“It was as if I had never realized before how lovely the world was. I lay down on my back in the warm, dry moss and listened to the skylark singing as it mounted up from the fields near the sea into the dark clear sky. No other music ever gave me the same pleasure as that passionately joyous singing. It was a kind of leaping, exultant ecstasy, a bright, flame-like sound, rejoicing in itself. And then a curious experience befell me.
“It was as if everything that had seemed to be external and around me were suddenly within me. The whole world seemed to be within me. It was within me that the trees waved their green branches, it was within me that the skylark was singing, it was within me that the hot sun shone, and that the shade was cool.
“A cloud rose in the sky, and passed in a light shower that pattered on the leaves, and I felt its freshness dropping into my soul, and I felt in all my being the delicious fragrance of the earth and the grass and the plants and the rich brown soil. I could have sobbed with joy.”
In the West, a typical kensho experience is more likely to be called a “mystical experience.” Pioneering American psychologist William James identified four key characteristics common to the mystical experience:
1) Ineffability (elusive to capture in language; hard or impossible to describe the subtle nuances to another in all their import & grandeur.)
2) Noetic quality (a sense of timelessness & unity with all things, illumination or knowing beyond the grasp of intellect.)
3) Transiency (It is rare to sustain a transcendent mystical experience for more than half an hour; though time appears to stand still, in linear time the mystical experience usually lasts for only a few minutes…a few hours at best. Though longer periods have been reported.)
4) Passivity (the individual feels swept up & buoyed by a force greater than themselves.)
I came across the word “kensho” in my internet search to find a term that described my own experiences of euphoric, peaceful interconnectivity. Mine came about as a result of intentional vision questing, with the help of some earthly substances. Psychedelic mushrooms are probably the fastest rout to experiencing kensho…and once you’ve experienced it, it becomes easier to access during regular meditative moments. These experiences are deeply meaningful touchstones of my path. I will do my best to share what it felt like to inhabit this beautiful state:
For one, there was a sense of timelessness. And completion. Nothing needed doing. There was nothing I wanted, nowhere to go, nothing more to be or say…I was just perfectly content & blissfully peaceful. Yet the experience was not static or dull; it was intensely alive.
I was in nature, as one always should be for these things….
“One With Nature” by Allison Bickle
The moment was all; my awareness expanded outward to include every tree branch, bird & hill. Everything felt deliciously divine & I wondered how it was that I did not always feel this way. A sense of tremendous kinship towards everything surged through me & in return the environment itself replied in silent, sentient, visceral, ecstatic kinship.
The very air around me felt loving, a supportive, nourishing substance. Reality itself felt feathery, forgiving. All of nature felt conspiring, intimate, friendly. I recall looking at some lovely pine trees, their tops dancing in a light breeze, and feeling that their branches were as intimate-feeling to me as a strand of my own hair.
What folly to think ourselves so separate & divided from our environment! We were of course like living threads in a living tapestry, which made up a whole picture, each crossing over the other, each contributing to a whole picture of the world; absolutely intertwined.
I describe my experiences now from memory, because I remember the metaphors that came to mind at the time, yet during these kensho moments, my intrinsic connectivity with all living things & my surrounding environment was entirely visceral, entirely known beyond intellectual questioning.
I felt entirely safe; buoyed by a tangible presence within myself & everything; it flowed within me & those dancing pine tree tops, as well as between us, connecting us; it was in the wind & the grass & my own hands, breath, hair….
A blissful sense of remembrance & reunion flooded through me…I had forgotten this state, the true state—the way we are naturally, minus mental over-activity, compartmentalization & contractive doubt. The feeling was hyper-real; a revelation of truth. As if illusion had fallen away to reveal our natural state; one that some part of me remembered. My whole being rejoiced.
One of my most profound experiences of kensho was with three other women, good friends of mine. First, I saw their beauty, radiant, as if before I had seen them only through a fog—so distracted by my own thoughts. I perceived them unmediated by the analytic mind, beautifully pure, and for the first time I understood why the new agey phrase “goddess” has come into circulation as a superlative. It was simply accurate: they were divine beings & it was as clear as the sky is blue.
From this perception, I moved on to a deep & beautiful sense of empathy. I could feel my own spirit, somehow, my own awareness, within them. It wasn’t that I was not me & they were not them—but I viscerally knew that the same spirit lived in them that lived in me. As if a telepathic link had been activated, which allowed me to be sensitive to their spirit, presence & feelings, in a way to which I was usually closed off, drowned in the workings of my own mind.
It was as if we had been fingers on the same hand all along, thinking ourselves isolated digits floating through space…we were still our own unique fingers (one a thumb, another a pinky) but there was a broader connection at the root level that made us at once unique, yet unified.
As the classic Beatles line goes: “I am she and she is me as you are me & we are all together.”
“Of all the boundaries we construct,” notes American philosopher & author Ken Wilber, “the one between self and not-self is the most fundamental. It is the boundary we are most reluctant to surrender. It was after all the first boundary we ever drew. It is our most cherished boundary.
“In unity consciousness, in no-boundary consciousness, the sense of self expands to totally include everything once thought to be not-self…And obviously this cannot occur as long as the primary boundary, which seperates the self from the universe, is mistaken as real. But once the primary boundary is understood to be illusory, one’s sense of self envelops the All.” (“No Boundary.”)
I am so grateful I had the kensho experience I did with my three friends, because otherwise this talk of non-boundary consciousness would seem dangerous to me, as I’m sure it does to many; and perhaps, misunderstood, it is.
After all, boundaries in the traditional sense of the word, are important. The question naturally arises: couldn’t someone use this philosophy as an excuse for self-indulgent force, projecting one’s own desires onto another? In it’s most extreme form, one could imagine a rapist excusing his crime to himself with the rationale: “Well, there is no difference between us, so what does it matter?”
This could not be further from the meaning of unity consciousness. For one, unity does not mean we don’t possess individual consciousness; it simply means we are connected at a deep level, the way mushrooms are individual yet share the same root system.
Also, once you have experienced the kind of non-divisive awareness Wilber is describing, which I experienced, the concept of harming another, whether physically or emotionally, becomes inconceivable. Because what ever you did to another, however you made them feel, you would instantly feel yourself.
For this reason, it is no stretch to say that world peace & the hope of humanity lies in the ability for more people to tap into the “being-consciousness-bliss” of Kensho.
We are already connected in this way, we simply need to unwind the intense mental constructs of division in which we have, as a society, become ensnared. You can start simply enough, by just connecting with nature & the energies around you…extending your awareness to include the surrounding life forms & environment. We are born with this inherent sense of connectivity, conditioned into a divisive worldview that inflicts separateness & isolation onto what in fact is a continuum.
After all, as the great British Zen writer & philosopher Alan Watts beautifully said: “We do not ‘come into’ this world; we come out of it, as leaves from a tree. As the ocean ‘waves,’ the universe ‘peoples.'”
“Sunshine On My Mind by Amamak Photography“
In his fascinating book, “Wholeness and the Implicate Order,” theoretical physicist David Bohm asserts:
“The process of division is a way of thinking about things that is convenient and useful mainly in the domain of practical, technical and functional activities (e.g., to divide up an area of land into different fields where various crops are to be grown). However, when this mode of thought is applied more broadly to man’s notion of himself and the whole world in which he lives (i.e. to his self-world view), then man ceases to regard the resulting divisions as merely useful or convenient and begins to see and experience himself and his world as actually constituted of separately existent fragments.
“Being guided by a fragmentary self-world view, man then acts in such a way as to try to break himself and the world up, so that all seems to correspond to his way of thinking. Man thus obtains an apparent proof of the correctness of his fragmentary self-world view, though, of course, he overlooks the fact that it is he himself, acting according to his mode of thought, who has brought about the fragmentation that now seems to have an autonomous existence, independent of his will and of his desire.”
I would love to hear about your mystical/kensho/samadhi experiences in the comments section (located above, under the post title). Though of course, any and all feedback & sharing is welcome & encouraged. Please join the conversation….!
*For more on KENSHO check out this awesome page!
*Edgar Mitchell’s exploration of his samadhi experience in space lead to the development of a new theory called “The Over-View Effect;” many astronauts had experienced similar reactions upon beholding the Earth. The subject was made into a fantastic short film of the same name, which you can view by clicking here.
Inward Bound: Exploring The Fractal Matrix
June 17, 2014 § 12 Comments
“So alienated from ourselves are we that when we encounter our own souls in the psychedelic dimension, we mistake it for a UFO. This is serious alienation folks, I think we have to get back into the inner jeweled realm and make ourselves at home there.” ~ Terence McKenna
“In some sense man is a microcosm of the universe; therefore what man is, is a clue to the universe. We are enfolded in the universe.” ~ David Bohm
In “The Art Of Seeing: Third Eye Perception & The Mystical Gaze,” I explored the phenomenon of inner visions experienced in meditation, such as mandalas and other “third eye” phenomena. The “third” or “inner” eye has been called a gateway to other dimensions, a personal portal leading into esoteric visionary realms.
“The Art of Seeing” received one of our largest, most in-depth reader responses. The comments section is filled with shared accounts from readers of their adventures in inner space.
There were a lot of fascinating similarities. The most common reports were of geometric patterns, and of perceiving blue, purple or magenta swirls—often taking the form of tunnels, passageways, vortexes or, as one reader described it, a golden hallway. There was a common theme of sensing it to be some kind of inner portal.
[Fractal Universe by CSuck-1T]
While Eastern mystical traditions have described the existence of the third eye, the energy body & chakra system for ages, the direct perception of these fields is a pioneering study. At this point, anecdotal sharing affirms that ours are not isolated experiences, but contact with a genuine dimension of reality.
Which raises the question: what is the nature of that reality?
Quantum physicists, philosophers, cosmologists & psychonauts alike have all observed a holographic potential to the nature of reality.
A hologram contains the whole within the part. Not only is this true of our bodies—one cell, of course, contains our whole genetic blueprint—but the natural world is made up of recurring patterns, which repeat on every scale, from micro to macro, known as fractals. We observe the same formations, such as the Fibonacci Spiral, shown below, in both the macro universe & on the micro (sub-atomic) level.
Below, a microscopic image of a bacterial colony structure demonstrates fractal qualities:
In one experiment, or “chaos game,” numbers are randomly generated & then placed on a grid.
Within a few dozen repetitions, the shape we would recognize as a perfect fern will emerge from the abstract math. This is because Nature, in Her elegance, follows the simplest & most efficient possible path.
“Many things previously called chaos are now known to follow subtle fractal laws of behavior.
“So many things turned out to be fractal, that the word “chaos” itself (in operational science) has been redefined as ‘following inherently unpredictable yet generally deterministic rules, based on nonlinear iterative equations.’ Fractals are unpredictable in specific details, yet deterministic when viewed as a total pattern…” (Fractal Patterns in Nature)
Fractal-like formations are often reported during both mediative visions and psychedelic journeying.
In an interview for “New Realities,” Alan Steinfeld asks visionary artist Alex Grey about his use of grids in his inter-dimensional, metaphysically themed paintings. “It comes from seeing the grid work in meditation and on psychedelic voyages,” replies Grey, “and it seems to be related to one’s perceptions and projections. ‘Theologue’ [shown below] is a recounting, an experience of witnessing a grid work that was emanating from my own awareness.
Continues Grey: “I was a node in the sourcing of the web and felt so expansive I was beyond my sourcing it. I could see it projecting from my awareness. Since we are all projecting it, it is a part of all of us. It is an aspect of our being.
“The grid is not a manifestation of the conceptual mind, but of transcendental wisdom mind.”
The ancient Avatamsaka Sutra describes the universe as a giant web, known as “Indra’s Net”:
“Far away in the heavenly abode of the great God there is a wonderful net which has been hung by some cunning artificer in such a manner that it stretches out indefinitely in all directions. In accordance with the extravagant tastes of deities, the artificer has hung a single glittering jewel at the net’s every node, and since the net itself is infinite in dimension, the jewels are infinite in number.
“There hang the jewels, glittering like stars of the first magnitude, a wonderful sight to behold. If we now arbitrarily select one of the these jewels for inspection and look closely at it, we will discover that in it’s polished surface there are reflected all the other jewels in the net, infinite in number. Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels, so that the process of reflection is infinite.”
The jeweled net is an excellent description of a hologram, as each jewel contains an image of all the others.
In 1982, a team of researchers lead by Alain Aspect, discovered that subatomic particles, such as electrons, are able to instantaneously communicate with one another, regardless of how much space separated them.
This discovery, known as quantum entanglement, violates Einstein’s long-held tenant that no communication can travel faster than the speed of life, and is tantamount to breaking the time barrier.
Physicist David Bohm suggested this discovery implied an inherently illusory, interconnected & holographic nature to reality (detailed in his book, “Wholeness & The Implicate Order.”)
[Poster for “Thirteenth Floor”]
The fact that grid work, geometric forms & fractal imagery is regularly experienced by psychonauts from varying backgrounds suggests a Matrix-like possibility to the nature of reality.
After all, nothing is solid, the micro contains the macro & mathematics makes up the fundamental expressions of our world.
“We live in a fractal world of extraordinary beauty, full of information” notes metaphysical author & clairvoyant Stuarte Wilde. “But the sight of it is denied to us, at first anyway. To see is to be able to perceive the geometric reality that makes up your body and all of nature, and to see the angelic and the celestial heavens, as well as be more aware of the dangers of the hell worlds and the dark fractals people fire.
“We are inside complex geometric formula that describe our health, abundance, moods, creativity, our psychology…but mostly they describe our energy and vitality, or a lack of it. This sea of energy around us dictates what happens to us in 3-D; it shapes our fate, just as fractals dictate the shape of a fern leaf.”
[The Doors of Perception, Stuart Wilde]
What are your pieces to the puzzle?
Adventures in Aboriginal Dreamtime
April 27, 2014 § 5 Comments
[Colleen Wallace Nungari, “Dreamtime Sisters”]
“We are all visitors to this time, this place. We are just passing through. Our purpose here is to observe, to learn, to grow, to love… and then we return home. ” ~ Aboriginal Proverb
“‘The Dreaming’ or ‘the Dreamtime’ indicates a psychic state in which or during which contact is made with the ancestral spirits, or the Law, or that special period of the beginning.” ~ Mudrooroo
“Those who lose Dreaming are lost.” ~ Aboriginal Proverb
Dreamtime, or “The Dreaming,” is a spiritual concept of the Australian Aboriginal tribal peoples. To define Dreamtime is a bit tricky, as there are several ways in which the word is used. Meanings vary from tribe to tribe, but the basic concepts appear consistent.
The Dreamtime refers to a source dimension beyond time & space, which exists alongside the linear world of humans, where the ancestors & creator spirits dwell. The Aborigines call it the “all-at-once” time—referring to the mundane world as the “one-thing-after-another” time. People emerge from the Dreaming into physical reality when they are born, visit in dreams & visionary states, & return after physical death. An essential part of each person exists eternally in Dreamtime. Aboriginal cosmology includes transmigration of the soul, otherwise known as reincarnation. A human might return again into the family of man, or as an animal. “The Eora/Dharawal Aborigines believed in transmigration…For example during the 1830s Quaker James Backhouse toured the Illawarra district and recorded that some Aboriginal men were mortified when some Europeans shot and killed some dolphins. The Aborigines of the area believed that after death, their warriors became dolphins. This belief was bolstered by the habit of dolphins to herd fish and to protect people from shark attacks.” (Australian Aboriginals.)
[Dolphins with Jellyfish by Peggy Quinlan]
According to Aboriginal mythology, our world (physical life on earth) was “dreamed” by the ancestor spirits who dwell in Dreamtime. The Dreaming or Dreamtime also refers to a sacred era of creation. “Ancestor beings rose and roamed the initially barren land, fought and loved, and created the land’s features as we see them today. After creating the ‘sacred world’ the spiritual beings turned into rocks or trees or a part of the landscape. These became sacred places, to be seen only by initiated men.” (Aboriginal Art.) “The landscape is almost an externalisation of the individual’s inner world. Each tribe had a traditional area of the land which was theirs alone,” notes dream scholar Tony Crisp in his article “Australian Aboriginal Dream Beliefs.” Additionally, an individual’s Dreaming can refer to their cultural identity & spiritual allegiance. “Each Aboriginal person identifies with a specific Dreaming,” relates Aboriginal artist Paddy Japaljarri Stewart. “It gives them identity, dictates how they express their spirituality and tells them which other Aboriginal people are related to them in a close family, because those share the same Dreaming. One person can have multiple Dreamings.” (What Is the Dreamtime?) For example, an Aboriginal person might identify as having “Wallaby Dreaming.” As I understand it, this concept is similar to the Native American relationship to spirit animals or totemic allies in that it may have been received in a vision, although it also may have been inherited as a family totem. One having Wallaby Dreaming will draw upon the Wallaby’s spirit for guidance.
“Studies have shown that ancient people experienced what is called an undifferentiated state of mind,” relates Tony Crisp. “Their sense of being a separate and independent person was much less than is commonly experienced in modern life. They did not separate their religious life, their social life, their economic life, their artistic life and their sexual life from each other.”
This oneness-oriented or pantheistic worldview is held by most ancient peoples—it is only the Western world & modern man who has increasingly cut himself off from his surroundings, other creatures & his fellow man, feeling so separate as to breed an epidemic of disconnection. Yet, we strain against this isolation, reaching for what we sense we once knew in what psychonaut-writer Terence McKenna has called “The Archaic Revival“….Modern man’s resurrected interest in the wisdom of ancient cultures.
As highly respected Dhungutti Elder Rueben Kelly states, “Centuries ago you white people chose the path of science and technology. That path will destroy the planet. Our role is to protect the planet. We are hoping you will discover that before it’s too late.” “The experience of Dreamtime, whether through ritual or from dreams, flowed through [into life] in practical ways,” adds Tony Crisp. “The individual who enters the Dreamtime feels no separation between themselves and their ancestors. The strengths and resources of the timeless enter into what is needed in the life of the present. The future is less uncertain because the individual feels their life as a continuum linking past and future in unbroken connection. “Through Dreamtime the limitations of time and space are overcome. It is a much observed feature of aboriginal life that knowledge of distant relatives and their condition is frequently displayed. Therefore if a relative is ill, a distant family member knows this and hurries to them. Often the intuitive knowledge of herbal medicine is gained also.” “For the aborigine tribes,” notes Crisp, “there is no ending of life at ‘death’. Dead relatives are very much a part of continuing life. It is believed that in dreams dead relatives communicate their presence. At times they may bring healing if the dreamer is in pain. Death is seen as part of a cycle of life in which one emerges from Dreamtime through birth, and eventually returns to the timeless, only to emerge again. It is also a common belief that a person leaves their body during sleep, and temporarily enters the Dreamtime. (Australian Aboriginal Dream Beliefs.) A person is also thought to enter the Dreamtime during ceremonies & while listening to or playing ancestral music. “The melodies, tunes, harmonies and rhythms of Aboriginal music included traditional ceremonial songs that were handed down from generation to generation,” notes researcher & author Ellie Crystal. “It was very important in Aboriginal thinking, to replicate the songs that had been first played and sung by the ancestors in the Dreamtime. When the traditional music and songs were used, living men considered themselves to be in the Dreamtime. Particularly during initiation ceremonies.” The idea of this world as a dream is an ancient & fascinating concept, echoed by the Hindu idea of Maya, or “world as illusion,” and the Buddhist concept of Samsara. But unlike these Eastern perspectives, for the Aborigines, there appears no negative connotation to this world being a dream. It is no delusion to be escaped, but rather a sacred experience to be honored & celebrated. It’s simply not the ultimate reality…and everything is connected & related beyond visible boundaries & lines, being all within the same dream.
I’ve had experiences during sacred vision questing where the serendipity & related connectivity of people, animals & events struck me as mind-bendingly improbable when set against the yardstick of our rational materialist worldview; beyond coincidence. If this world is dreamed into existence by timeless primal beings, as the Aborigines—most ancient of peoples—believe, then all our laws of science can still co-exist alongside a larger mystical fluidity. Within the dream, there are laws. Gravity, for instance. Cause & effect. Yet if all exists within the same dream, reality is like a tapestry; there may be an image here of a horse, there of a man, beside him a tree—but their threads interconnect. They are all part of the same living tapestry.
[‘Deer Hunt’ (detail), Netherlands, Circa 1440]
This is scientifically more accurate than our concept of rigid separation & division, as the molecules composing my hand touching a tree are no different than the molecules that make up its rough bark. Though they appear vastly so to the perceiving eye. And the brain categorizes them as worlds apart: tree, man.
But if we are all Dream Beings interacting in the same evolving dream, all players portraying separate roles that yet exist in the same interwoven living tapestry, with common threads, it stands to reason that things are not so fixed as they may feel. While the laws of science remain within the dream, there is no reason why a greater coherence can not express itself at the same time, manifesting as serendipity, connectivity; mystery.
[Peter Muraay Djeripi Mulcahy, Wayamba the Turtle]
The great Sufi Mystic poet, Rumi, wrote a timeless piece on the world-as-dream theme:
The Dream That Must By Interpreted
This place is a dream.
Only a sleeper considers it real.
Then death comes like dawn,
and you wake up laughing
at what you thought was your grief.
But there’s a difference with this dream.
Everything cruel & unconscious
done in the illusion of the present world,
all that does not fade away at the death-waking.
and it must be interpreted.
All the mean laughing,
all the quick, sexual wanting,
those torn coats of Joseph,
they change into powerful wolves
that you must face…
And this groggy time we live,
this is what it’s like:
A man goes to sleep in the town
where he has always lived, and he dreams he’s living
in another town.
In the dream, he doesn’t remember
the town he’s sleeping in his bed in. He believes
the reality of the dream town.
The world is that kind of sleep.
The dust of many crumbled cities
settles over us like a forgetful doze,
but we are older than those cities.
as a mineral. We emerged into plant life
and into the animal state, and then into being human,
and always we have forgotten our former states,
except in early spring when we slightly recall
being green again.
That’s how a young person turns
toward a teacher. That’s how a baby leans
toward the breast, without knowing the secret
of its desire, yet turning instinctively.
Humankind is being led along an evolving course,
through this migration of intelligences,
and though we seem to be sleeping,
there is an inner wakefulness
that directs the dream,
and will eventually startle us back
to the truth of who we are.
“Traveler, there are no paths. Paths are made by walking.”
*It would be irresponsible to offer these beautiful cultural gems without acknowledging that, despite this rich & sacred heritage, the conditions of modern urban Aborigines are despairingly dystopian—their stigmatization & mistreatment, at the hands of first the British invaders & then the Australian government, echoe the tragic dynamic so often seen when the new world meets the old. Visit Survival International to see how you can help.
Dreams: Symbolic Keys, Subconscious Communication & Catharsis ~ Part 2
March 3, 2014 § 11 Comments
[“Don’t Trash Your Dreams,” by AquaSixio]
All men whilst they are awake are in one common world: but each of them, when he is asleep, is in a world of his own. ~Plutarch
All the things one has forgotten scream for help in dreams. ~Elias Canetti
The general function of dreams is to try to restore our psychological balance by producing dream material that re-establishes, in a subtle way, the total psychic equilibrium. ~ Carl Jung
[CLICK HERE TO READ ~ PART 1] A fascinating number of scientific discoveries, inventions & creative breakthroughs have been made via dreams.
Those who dismiss their nocturnal inner journeys as meaningless mental meanderings may not know the extent to which dreams have assisted the progress of humanity, examples that bolster the weight of dream interpretation as a study.
Influential 19th Century chemist August Kekule, for example, discovered the empirical formula for benzene when, dozing in a chair, his subconscious presented him with an image of a snake biting its own tail. Startled, he jumped up & worked out the mathematics of the molecule—which we now know has a ring rather than a long string structure, as previously thought.
Dante reported that the entire story of The Divine Comedy was revealed to him in a dream. Even more fascinating, when part of the manuscript was lost after his death, his son Jocoso recovered the manuscript after his father showed him where to look in a dream.
Nobel Prize winning 20th century physicist Neils Bohr developed the model of the atom from a dream. After working on many different designs, which weren’t quite right, he dreamed of sitting on the sun with all the planets whizzing around him. When he woke up, he knew that the sun symbolized the nucleus & the solar system represented the electrons. This was the model for which he had been searching. Further testing proved his hypothesis correct.
Paul McCartney dreamed the melody for “Yesterday.”
Nobel Prize winning medical scientist Frederick G Banting, who discovered the insulin-link with diabetes & developed our modern treatment of the disease, went to sleep frustrated one night, after a long day of working on the problem, & woke up having dreamed the experiment he needed to confirm his theories.
The inventor of the sewing machine, Elias Howe, found the defining concept of his design in a dream that he was being hunted by cannibals & thrown into a pot. He kept trying to climb out, but the natives kept pushing him back in with their sharp spears. When he awoke, terrified, he went back over the dream in his mind & realized that each spear had sported a hole at the tip, just like a long needle. All at once, he saw that this was the solution to his problem. (Lisa Shea, “Famous Inspirational Dreams.”)
“Father of Neuroscience,” Otto Loewi discovered the secret of nerve impulses from not one, but two dreams:
“In the early 20s, [Leowi] was working on how nerves transmit impulses…night and day with little result. Then one night he fell asleep and had a vivid dream. He scrawled down some notes but was unable to read them the next morning. Frustrated, he waited until the next night. Again, he had a vivid dream, showing him the style of experiment that would help him in his nerve transmission work. Sure enough, he went immediately to his lab to try the experiment. It worked, and as a result, Otto Loewi was awarded the 1936 Nobel Prize for Medicine.” (Lisa Shea’s “Famous Dream Inspirations”.)
Clearly there is a level of useable insight to be found in dreams—the implications for the hidden wisdom of the subconscious are huge!
It’s worth noting that all of these “discovery dreams” involve symbolism, decoding & the following of an intuitive hunch regarding interpretation…
Kekule dreamed of an ouroboros & applied the image to his work. Bohrs dreamed of a solar system & applied it to the atom.
Dream theorists agree, there are different levels of dreams in terms of their depth of insight. Often, dreams which carry important messages feel & appear more vivid than your run-of-the-mill nightly jumbles.
They often simply feel significant.
Author & dream scholar Theresa Cheung notes: “Although different types of dreams can blend and merge, modern dream researchers tend to break dream types into one of the following categories.”
Amplifying dreams put a magnifying lens up to certain life situations or attitudes.
Cathartic Dreams “evoke extremely emotional reactions, when the unconscious is urging us to relieve pent-up feelings we may feel unable to express in waking life. For example, you may find yourself bursting into tears on a packed commuter train in your dream.” (“The Dream Dictionary From A to Z.”)
Daily-Processign Dreams are factual dreams in which you “go over and over things that happened during the day, especially those that were repetitive or forced you to concentrate for long periods. These kinds of dreams don’t tend to be laden with meaning, and most dream theorists think of them as bits and pieces of information your brain is processing.” (“The Dream Dictionary From A to Z.”)
Dreams of Childhood may reflect a childhood dynamic which hasn’t been worked out yet and requires a resolution,” notes Cheung. Although it can also simply represent a touchstone of extreme familiarity; even a place where your inner child lives.
False Awakening Dreams occur when you dream you’ve woken up, but in fact are still dreaming—particularly trippy from a philosophical standpoint.
If you can appear to wake while still dreaming, it’s logical to assume there is the possibility that even now, when you think you exist in waking reality, further states of awakened awareness might yet exist.
“It is thought,” details Thereasa Cheung, “that many reported sightings of ghosts are caused by false awakening, which occurs when you are actually asleep but are convinced in your dream state that you are awake.”
This bleeds into the so-called “old hag syndrome,” characterized by one’s mental awareness coming out of the sleep state before one’s physical body has fully woken up, creating physical paralysis (and sometimes a pressure on the chest) often attributed to ghosts and alien abductions. Though sleep researchers have identified it as a physiological phenomenon.
Inspirational Dreams contain creative seeds and ideas for the dreamer. Many great works of music, literature and art have been conceived in the dream state. William Blake reportedly found much inspiration for his visionary epic poems in dreams. Mary Shelley dreamed the premise for Frankenstein.
Lucid Dreams, perhaps the most exciting category, describe the circumstance of realizing you are dreaming while you are dreaming. Once you become aware that you are dreaming, you can start to determine the course of your dream with your mental focus. Whenever I realize I am dreaming, I try to fly. It usually works with a few jumps and some active willing of my dreamself off the ground.
Methods vary for increasing lucid dream activity. One way, which has worked for me at times, is to periodically ask yourself throughout your waking day if you are dreaming; this sets the pattern up in your mind to ask the question, and eventually your subconscious will ask it of your dreaming self.
In The Art of Dreaming the Yaqui seer Don Juan instructs Carlos Castaneda that when you can look at your own hands in a dream, then you will realize you are dreaming and be able to control the course of your dream’s content.
I have not personally had luck with the hand method.
The best way to increase one’s likelihood of lucid dreaming, in my experience, is to simply focus on your dream life. By spending the first few minutes of your morning mentally going over dream recall, and jotting a few notes in a dream journal, you will start a process of increased awareness surrounding your dreams, which, in my experience, often culminates in lucid dreaming.
Nightmares, of course, are dreams which cause us extreme distress. It is not uncommon to dream of being chased or pursued by a malevolent person or being…While nightmares typically reflect an anxiety or sense of helplessness in waking life, they are also a natural and healthy way for our minds to process and explore fears without actually jeopardizing our safety.
Night Terrors are nightmares which occur during the deepest level of sleep (stage four) from which we awaken without memory of the dream’s content, yet having a lingering feeling of dread.
Physiological Dreams reflect the state of your body, from the simple pursuit of water in a dream when you are, in real life, thirsty, to the more profound reflection of physical needs or conditions. Problem Solving Dreams occur sometimes when we are mulling over a problem and receive the solution presented in some form during ensuing sleep, as did our previously sited great inventors
Wish Fulfillment Dreams are simply an expression of one’s desires…usually the ones not given full expression in waking life.
Sexual Dreams of course are common, sometimes a source of embarrassment. But sex can be symbolic of intimacy in dreams…according to dream analysts, dreaming of sex with an unlikely partner can often be read symbolically as a desire to be closer with the person, or to integrate ideas they represent into your life. Cheung notes that sometimes a certain person will show up in a sexual context in one’s dreams simply to get our attention.
Precognitive dreams, as one might expect, reveal glimpses into future potentials, only confirmable after the fact. These do, indeed, seem to occur, if rarely. President Lincoln had a precognitive dream foretelling his own assassination.
In Lincoln’s own words: “…There seemed to be a death-like stillness about me. Then I heard subdued sobs, as if a number of people were weeping. I thought I left my bed and wandered downstairs. There the silence was broken by the same pitiful sobbing […] I kept on until I arrived at the East Room, which I entered. There I met with a sickening surprise. Before me was a catafalque, on which rested a corpse wrapped in funeral vestments. Around it were stationed soldiers who were acting as guards; and there was a throng of people, some gazing mournfully upon the corpse whose face was covered, others weeping pitifully…
“‘Who is dead in the White House?’ I demanded of one of the soldiers “The President” was his answer; “he was killed by an assassin!” Then came a loud burst of grief form the crowd, which awoke me from my dream.” (Famous Dreams.)
This was apparently a recurring dream for Lincoln, one he had again the night before he was assasinated.
In conclusion, when attempting to decode a dream, it is best to ask yourself: how does this situation make me feel? What does this person, animal, place or action represent to me?
Does it seem to be a simple processing dream, or did it have a deeper charge, worth examining?
Part 3 will explore the concept of aboriginal dreamtime as well as further explore the phenomenon of lucid dreaming!
Dreams: Symbolic Keys, Subconscious Communication & Catharsis
January 23, 2014 § 4 Comments
“All human beings are also dream beings. Dreaming ties all mankind together.” ~ Jack Kerouac
“Yet it is in our idelness, in our dreams, that the submerged truth sometimes comes to the top.” ~ Virginia Woolf
“Dreams are often most profound when they seem the most crazy.” ~ Sigmund Freud
Bewildering, inspiring, sometimes horrifying, embarrassing, or just plain surreal—dreams have the power to recreate the rules of reality & transport us to places where we can fly, shift from one place to another instantaneously, converse with loved ones, long dead; or people we have never met. In a dream, a person can be simultaneously themselves & someone else.
These ever-shifting, quicksilver landscapes of the subconscious have fascinated humankind for time immemorial.
Dreams have been given mystical & personal significance throughout the world’s spiritual traditions for centuries—from the Bible to the Quran. A revered part of almost all indigenous cultures—from traditional African to Native American beliefs— the concept of dreams & “dreamtime” is particularly central to traditional Australian Aboriginal cosmology.
While initially considered divine messages from God or the spirits, the Greeks were the first to propose that dreams came from within—many a mystic would not see the difference.
Plato beat Freud by thousands of years, being the first to propose that dreams were expressions of the dreamer’s hidden desires.
Jung felt his contemporary’s focus was too narrow & contributed the idea of the collective unconscious—a universal pooling of archetypal figures or personified ideas, such as The Wise Old Man (which, incidentally, according to Jung, is the archetype that represents the collective unconscious.)
Most modern students of dream interpretation agree that, while certain symbols & their accompanying implication are universal—such as stormy seas indicating a sense of emotional turmoil in the dreamer’s waking life—the most important aspect of decoding a dream’s meaning lies in the personal significance of the symbol to the dreamer.
For instance, a serpent appearing in the dream of someone who likes snakes, or owns a snake, or considers snakes symbols of life force & personal power, (as is propagated by Hindu mythology, among others) will necessarily interpret a snake dream differently than a person who fears snakes or has a strong Judeo-Christian background, in which the snake is a classic symbol of evil.
(To extend this metaphor further, a snake owner with a strong Judeo-Christian background can determine the snake’s significance in their dream by assessing how the snake made them feel.)
The idea that the dreamer’s relationship to the symbols in question is the most important aspect of dream analysis was first proposed (in our known cannon of history) by diviner Artenidorus two thousand years ago, who wrote the first known book on dream interpretation.
In order to understand what dreams are, we must first dig a little into the idea of human awareness & its compartmentalization.
While the psyche is obviously made up of many layers, it can arguably be reduced to two basic components: the conscious & the unconscious mind—an intuitive, even self-evident idea. Though popularly connected with pioneering Austrian psychoanalyst Sigmund Freud, the term “unconscious” was actually coined by 18th-century German romantic philosopher Friedrich Schelling—later introduced into English by the poet & essayist Samual Taylor Coleridge. Developed by Freud, expanded upon by the trailblazing Swiss psychologist Carl Jung, the conscious/subconscious split is the basis for all modern psychology.
The conscious mind, as the name implies, contains all the memories, feelings & beliefs—preferences, desires & fantasies— that we can easily draw into our awareness; essentially, what we “know” (or, if you prefer, “what we know we know.”)
The unconscious mind, by contrast, is composed of the remaining psychic terrain, of which we’re not consciously aware—all the feelings, desires & experiences we did not know how to process or reconcile with our lives, buried & hidden from ourselves until we are equipped to deal with them.
(The idea that we can hide knowledge from ourselves—like alcoholics hiding bottles throughout the house & then forgetting where they are—is one of the most fascinating aspects of psychology & the conscious/subconscious split.)
Not everything in the subconscious is emotionally charged. It also contains simple data deemed meaningless by the conscious mind, but non the less retained.
You could call these exiled & forgotten fragments “what we don’t know we know” (in some cases, too, “what we don’t want to know”). There is wisdom here, like buried treasure, along with the ghosts.
For instance, a person in a relationship with someone who is overly controlling might dream they are being suffocated. Later, after the relationship has ended & the dreamer has admitted the truth of the unhealthy dynamic to themselves, they can deduce the dream’s meaning. But if this reality was not acknowledged consciously at the time of the dream, then it will appear a meaningless night terror.
Freud famously likened the conscious mind to the tip of an iceberg & the unconscious to the vast hidden depth beneath the visible top.
For, like the hidden yet far vaster depth of the submerged half of an iceberg, the subconscious still exerts power over the conscious mind’s choices—no less powerful for its lack of “conscious” awareness, in fact, more so. The brain’s influential but hidden “shadow government,” if you will
This is one of the reasons why dream analysis can be an important part of personal development; dreams reveal the raw nature of the rejected, unprocessed aspects of our psyches & their accompanying life experiences. They also reveal the buried gems, creative talents & powers—like treasure at the bottom of the sea.
Dreaming is commonly described as the way the subconscious communicates with the conscious mind. Through dreamwork we can become more conscious of the lenses through which we view the world & better see which are serving us & which may need some polishing.
Why do we say that dreams are symbolic?
A symbol represents, stands for, or suggests an idea, visual image, belief, action, or person. Since we are not “really” doing the things in our dreams, but experiencing images & sounds as if they were real, the visual & audio cues “stand for” their real-life counterparts. This is one level.
The deeper level is that the subconscious mind is not a logical, tame beast that communicates neatly in language. It is a primal aspect, emotionally charged, which speaks in the symbolic universal tongue of images. It is the wild jungle-forest aspect of our psychic terrain which has not been colonized & farmed by the socially conditioned conscious mind.
So the unconscious uses symbolic language to express itself—presenting images & scenarios that may represents or suggest things or ideas beyond the thing itself. For example, a red rose symbolizing romantic love.
Jung popularized the now mainstream wisdom, “Everyone in the dream is you.” But many dream scholars, including myself, believe that there are many different types of dreams.
Different characters in the dream may in fact represent different aspects of the dreamer’s self. But it is equally possible that they represent actual people or circumstances in the person’s life.
Go to PART 2 to read about common dream types, famous dreamers & how the course of history has been altered by dreams.
Starseeds, Cosmic Consciousness and the Galactic Generations ~ Part 1
August 11, 2012 § 22 Comments
Some part of our being knows this is where we came from. We long to return. And we can. Because the cosmos is also within us. We’re made of star-stuff. We are a way for the cosmos to know itself. ~ Carl Sagan
We are stardust ~ billion year old carbon. We are golden ~ caught in the devil’s bargain. And we’ve got to get ourselves back to the garden. ~ Joni Mitchell
Long before man went to the moon, he looked up at the stars and pondered his place in the cosmos.
Many a soul has looked up to the shimmering panorama of the night sky and felt a kinship, perhaps with a certain star or constellation. Many experience a sense of longing, as if some key to their existence might be hidden there.
It’s not just a poetic line. In a very real way we are made of stardust.
All the elements necessary to create life — carbon, nitrogen, iron, to name a few–were first forged in the nuclear furnace of a stellar explosion. And so every atom in the human body came, originally, from a dying star, propelled outward into the universe.
Countless books, movies, songs and legends reflect our sense of kinship with these burning bodies of celestial light, so seemingly different from our own bodies of flesh and bone…From radio hits about being “all made of stars” to Native American oral traditions, which describe human origins and helpers from the heavens.
In the past century, we have witnessed a renaissance of human thought, now aided by the information age. At the same time, we have seen an incredible amount of bloodshed and suffering. Is it getting better or getting worse? Apocalyptic prophesies abound. But so does talk of an awakening.
Over the past half century, connected with this idea of awakening, the terms “Starseed,” “Starborn,” and “Star Children” have become a part of the fringe cultural dialogue.
The idea has formed within this multi-generational conversation that some souls are “not from here.” Many mystically inclined would argue that none of us are spiritually “from here,” and the starseed concept is compatible with this idea. The theory goes that these souls, the starseeds, have incarnated more often in other solar systems; that earth is not their home planet.
According to Scott Mandleker, Ph.D., author of From Elsewhere: Being ET in America, recurring themes among starseed identified individuals include feeling alien to contemporary human culture; disconnection from, and even disgust with, accepted norms…a deep spiritual longing and the sense that, not only is there more to life than meets the eye, but that they have a mission to fulfill. The word “mission” seems to be a trigger word for starseeds almost without exception. Many have had extra-dimensional or ESP encounters, which have affirmed their sense of differentness and sensitivity.
There is usually a strong connection with nature and the stars, an interest in space, science fiction, other worlds, ancient cultures, environmentalism and human potential…perhaps even homesickness for a place they’ve never known in this life.
Many starseeds feel they have chosen to forget their other worldly origins in order to grow up on human terms and blend into the culture — though most feel the intention was to eventually “wake up” to their true calling as paradigm-pushers and ‘spiritual beings having a human experience,’ (as the Pierre Teilhard de Chardin quote goes.)
Though in some rare cases, starseeds feel they’ve been exiled to earth, the majority feel their intergalactic mission stems from the compassionate desire to help nudge humanity onto the path of its destined awakening.
Starseeds, without fail, intuit the civilizations from which they’ve come have moved beyond earth’s current state of divisive turmoil into a phase beyond war, disconnection and bloodshed. For this reason, starseeds invariably find themselves looking to serve humanity, choosing vocations which center around healing, teaching, human potential, the arts, environmental assistance and social outreach.
Most feel their own path of awakening, their spiritual journey, is of utmost importance in order to truly live the new paradigm they wish to exemplify.
Though the stuff of science fiction, and many would say wishful thinking, the phenomenon has been felt by so many isolated individuals, unprompted — only later to be united by a website, a conversation, or a book — that it truly deserves some investigation by the open minded among us. And it could be science fiction itself is a product of productive starseed types, exploring inner worlds which lead them inevitably to worlds beyond their own.
The most common take on this intuitive knowledge is that these interstellar souls have come as artists, visionaries, dreamers and pioneers of thought to assist in humanity’s impending rebirth, to act as midwives through the inevitable labor pains.
Psychedelic icon Timothy Leary may have been the first to use the word “Starseed” in his short work, “Starseed: Transmissions from Folsom Prison.”
He penned “Starseeed” while serving time on charges of marijuana possession, for which he was issued a 95 year sentence — an unheard of amount of time for the crime committed. While officially held on drug charges, at the hearing the judge remarked: “If he is allowed to travel freely, he will speak publicly and spread his ideas.” (Jesse Walker, “The Acid Guru’s Long Strange Trip.”)
President Richard Nixon had earlier labeled Leary “the most dangerous man in America.” (“Tim Leary, Pied Piper of Psychedelic 60’s.”) To have the president of the United States call a pacifist author-philosopher by this title should tell you something about the repressive state of affairs in which free thinkers find themselves.
Yet the irrepressible psychedelic spiritualist continued his work from jail, writing in 1973:
“This signal is being transmitted from a cell in Folsom Prison, which is the Black Hole of American society […] Some cosmologists suggest that Black Holes […] may be passageways to another universe, just as the manholes in Paris lead to a world beneath the street. Well, the maximum security prision is a fine place from which to scane the universe […]
“Out here, beyond good and evil, one sees America in pain, injured nervous systems propelling robot-bodies in repitiuous, aimless motion along paths labeled rights and wrong…”
Yet Leary remained fiery with optimism:
“The entire universe is gently, rhythmically, joyously vibrating. Cosmic intercourse. This is a message of hope and interstellar love from the Black Hole. Irrepressible optimism. Yes, it is true that repressive pessimists now control planetary politics. This is a larval phase.”
At this time, Leary had begun receiving what he believed were telepathic messages from outer space, presumably the genesis for “Starseed.” He began to see man’s true means of spiritual transcendence as coming from the stars:
“[…].certainly the anticipation of ‘saucers’ transporting humanoid bodies is naive. It is more likely that extra-planetary contact will be received by the instrument which was designed over three and a half billion years ago to pick up electro-magnetic vibrations. The human nervous system itself […]
“This message of neurological resonance can be censored, imprisoned but cannot be crushed because it comes from within, from the DNA nucleus inside each cell, from the evolving nervous system. The Higher Intelligence has already stepped on planet earth and its script is writ within our bodies, emerging in every generation.” ( Click this link to read the full piece online.)
(He did end up getting an early release, after five years, and resumed his energetic career, this time with emphasis on man’s place within the cosmos.)
To take the Starseed Test, click here! (Normally, I don’t put much stock in these test, but this is a good one, composed by licensed psychologist Scott Mandleker, author of From Elsewhere: Being ET in America, which we’ll examine in the next installment of the Parallax starseed series.)
The Modern Vision Quest
January 12, 2012 § 15 Comments
Each of us has a calling, a unique voice, a song we must sing, a vision we must enact. ~ Circles of Air, Circles of Stone
Death is not the greatest loss in life. The greatest loss is what dies inside us while we live. ~ Norman Cousins
Traditionally, the vision quest is a sacred right of passage in native cultures. It signifies a turning point in life taken to find oneself and one’s direction.
Usually done in conjunction with some consciousness altering practice — traditionally, fasting, sleep deprivation or the use of natural hallucinogenic drugs — the young initiate would go out alone into the wilderness, after much preparation by elders, to seek communion with the forces of the spirit world.
Often the period of return to the tribe was marked by sacred celebration, a ritual or a tribal event, such as a drumming ceremony, in which the repetitive rhythms induce a meditative state of prayer, spiritual receptivity, connectivity and communion among participants.
It was an opportunity for young initiates, or older participants seeking insight or transformation, to connect with the sacred within themselves, the tribe and the world.
We have no modern equivalent. Or more specifically, our modern equivalents are stripped of the sacred; debased. For example, going to college and venturing out into the world of newly-freed freshman to drink, dance and party is largely considered a rite of passage. But what visions can be found in a night of binge drinking?
Yet, we yearn for this type of self-expression. To unleash the inner animal and find self-renewal. We thirst to connect with something greater than ourselves, to engage our fellow man and find our direction. While there exist retreats to guide one through a modern vision quest, these are always a gamble. Apart from being expensive, operators have been known to get in over their heads, as happened to James A. Ray in 2009, wherein three participant deaths occurred as a result of a botched sweat lodge ceremony. As with many self-help practitioners, the line between the shaman and the charlatan is often difficult to ascertain.
Because of this ambiguity, and the inherent risk of trusting a stranger with your life — particularly a stranger who stands to gain monetarily from your acceptance of their authority — I propose an alternate solution to express this ancient desire in the modern age: Create your own vision quest.
This can be done in a multitude of ways. The simplest option is to give yourself a day for self-reflection wherein time is taken in solitude in nature to go inward and reconnect with the earth. Running water is particularly stimulating for introspection, as it creates a meditative soundscape of soothing white noise, not to mention energetic properties of movement and cleansing. Even if your nearest creek or river can be found hours outside of town, it’s worth the trip: simply removing oneself from one’s context is a source of renewal within itself.
The ocean, too, is tremendously healing, as most people can agree. A day spent alone at the sea can yield great self-renewal. Salt water specifically has therapeutic properties both on a physical and energetic level. Once alone with the sea, woods or river, one can ask oneself the big questions one may be avoiding: what do I want to do with my time on this earth? What do I have to give? What do I want to be doing?
If you stumble upon a thought which excites you, pay attention. As writer-mythologist Joseph Cambell famously said, follow your bliss. And as the great Lebanese poet Khalil Gibran said: ““Your hearts know in silence the secrets of the days and the nights. But your ears thirst for the sound of your heart’s knowledge.” Go there & ask. If pain comes up, address it. The pain is the dragon that guards the gold.
I find it helpful to ask myself questions I feel I do not know the answer to, and see what comes. Something always comes. Writing these questions & this process down can be tremendously helpful in crystalizing the inner jumble of thoughts.
If you have an open enough mind, try asking a tree or a bird for advice — though it’s likely just our own self projecting an answer onto the other, new insights can be achieved by this kind of reshuffling of one’s typical thought process. You may be surprised by the answers you receive.
If self-analysis just amps up your angst, go for a more meditative non-thought approach. Equal clarity can be gained by a restively blank mind. The simple act of taking time out for oneself and journeying out into the natural world is restorative, nurturing that aspect of self unengaged by modern past times.
Relax your mind and every time you have a new thought, label it “thought” and let it go. Tibetan Buddhist monk and writer Sakyong Mipham, author of Turning the Mind into an Ally, recommends labeling the specific kind of thought. I.e. “memory,” or “fantasy,” or “worry.” You may be surprised by how often one’s thoughts are pointlessly and compulsively reliving some scene from the past, or falling into a projected fear or fantasy about the future. Once we begin to break our thinking down, we can better understand and control its mechanisms.
These are mini-quests we can take at any time. All it takes is a day free of obligation, the desire to rediscover one’s inner sense of direction and the commitment to finding some beautiful spot to think, or not think. In a similar vein, a mirror meditation —consisting simply of the prolonged facing of oneself in the mirror, in solitude, while lovingly dealing with whatever mental-emotional issues arise —can do wonders for breaking open the shut down parts of the self.
So often we look in the mirror only to asses and self-critique. A quick cursory glance on the most superficial level. Yet prolonged gazing into one’s own eyes can yield wonders of self-discovery.
It is the eyes which should be focused on. Don’t focus on flaws of complexion or compare your face to a magazine image of false perfection. It’s easy to do, but you are not using the mirror for meditation if your mind becomes engaged in this direction, you are using it for its profane purpose and adding to the problem, not the solution. The mirror meditation is a sacred tool in the quest of return to the self, and must be used as such.
Also, we can create our own communities of questers.
One fun and powerful way to embark on a modern vision quest is to do it with friends. Gather together a group of like-minded individuals, who share your goal of self-renewal and inner questing, pool your resources and rent a lake house or a cabin in the mountains for the weekend. The day can be dedicated to solitary journeying — everyone goes off into nature and does their own thing, whether it be journaling, meditating, or simply an introspective hike.
In the evening, everyone returns to the group house to share their day’s experience and storytell. Music and dancing are primal keys, particularly in conjuncture with a day of quietude and meditation. Apart from having therapeutic properties, intimate dance parties are among life’s joys. It’s not the same at a club, where you have to watch your physical space and may, despite your best efforts, still have your appearance in mind — this kind of movement in a safe space with friends and lots of room is more akin to dance therapy. If you throw your all into an hour of dancing out the demons, I promise it will leave you feeling luminous.
In a world so full of possibility, yet so often perceived on the go, creating this kind of intentional space to journey, together and alone, supplies a much needed psychological reboot to the modern dreamer.
*For a modernized version of traditional soul-retrieval check out the post “Soul-Retreival.“
Technology of the Gods
July 25, 2011 § 19 Comments
“And I looked, and, behold, a stormy wind came out of the north and a great cloud, with brightness round about it, and fire flashing forth continually, and in the midst of the fire, as if it were gleaming bronze.” (Ezekiel, 1:4)
The above painting, “The Baptism of Christ” by Aert de Gelder, was rendered in 1710.
Though religious scholars argue that such UFO-like representations in old works of art (of which there are actually quite a lot) are taken from the Bible’s many references to God’s showy appearance in bright clouds, whirling chariots of fire, whirlwinds and wheels, this protest only highlights the point that representations suggestive of ET presence date back further, and appear more plentifully, than many might imagine.
(Pictured below, Madonna with Saint Giovannino, by Domenico Ghirlandaio, 15th century.)
(Pictured below, “The Annunciation with Saint Emidius” by Carlo Crivelli, 1486)
Ezekiel describes being visited by a“great cloud with raging fire engulfing itself ” (1: 4) from which emerged four living creatures with the “likeness of a man” (1:5), a wheel beside each living creature (vs. 15). “As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four(1:18).”
Each creature had “four faces and four wings” and “sparkled like the color of burnished brass.” One had the face of a man, the others, respectively, the face of an eagle, the face of an ox and the face of a lion.
Interestingly, we see similar animal-headed divinities depicted in far older mythologies. For instance, the lion-headed Sekhmet of ancient Egypt:
The bird-headed Horus …
….the bull-headed gods of Ancient India….
…and the Apkallu griffin from ancient Sumerian mythology:
Some Apkallu are depicted as humans with wings …
According to the Babylonian creation myth, these ancient Sumerian gods, known as the Annunaki (translating to “those of royal blood” or “offspring of the prince”) created humankind to serve them by tilling the land, but the humans rebelled and the Annunaki freed them because they were more trouble than they were worth.
According to the Sumerian tablets, which detail the culture’s religious beliefs, the Annunaki were said to have “helpers” which “acted as if alive, but were not.” In other words, by our terms, android/inorganic beings. The picture below are Sumerian artifacts said to depict “servers or helpers of their gods.”
These figures resemble modern day descriptions of “grey aliens” …
As do many ancient petroglyphs, such as the 5000 year old Australian cave wall renditions below:
The description of the Annunaki’s “helpers” sounds a lot like the Archons of the Gnostic Gospels, who were also described as being animated but without true life or spirit, inorganic by our terms. The Archons are said to be silent manipulators of humanity, whispering deceptive suggestions into our unconscious and feeding off the fear and confusion they produce with their psychological warfare.
As one alleged abductee on www.think-aboutit.com relates: “Our emotional adrenaline is like candy, or a drug to them. They can steal this from us by causing us to feel fear, to feel passion, hate, anger…” The same writer wonders if the ancient practice of sacrificing virgins to appease the gods was not perhaps related to this hunger for human energy.
Though admittedly speculative, it would explain an otherwise counterintuitive and weirdly prevalent practice of the archaic world.
Gnostic scholar and author John Lash relates:
“Physical descriptions of Archons occur in several Gnostic codices. Two types are clearly identified: a neonate or embryonic type, and a draconic or reptilian type. Obviously, these descriptions fit the Greys and Reptilians of contemporary reports to a T. Or I should say, to an ET.”
Other figurines of Sumerian deities depict distinctively reptilian types:
These tall, slim beings bare a marked similarity to some Native American petroglyphs (featured below) among whom stands, in this instance, a rather robot-looking individual:
Another Sumerian figurine depicts a very grey alien-like fellow:
The ancient Sumerian tablets known as the Lament of Ur describe an “evil wind” and a “great storm” as being responsible for the destruction of the great city of Ur. Many have wondered whether this does not describe dueling alien factions with advanced weapon technology. Certainly the “storm” described does not sound like your average man-to-man combat of the ancient world:
“Enlil [Lord of the Wind, a chief Sumerian deity] brought Gibil [Lord of Fire] as his aid. He called the great storm of heaven — the people groan. The great storm howls above — the people groan. The storm that annihilates the Land roars below — the people groan. The evil wind, like a rushing torrent, cannot be restrained. It attacks the weapons of the city and completely devours them…
“Alas, storm after storm swept the Land together: the great storm of heaven, the ever-roaring storm, the malicious storm which swept over the Land, the storm which destroyed cities … May that storm, like rain pouring down from heaven, never recur.
David Hatcher Childress, author of Technology of the Gods, suspects ancient atomic warfare, siting, among others, a discovery from 1947 (interestingly, the date of the alleged Roswell UFO crash,) which ran in the New York Herald Tribune:
“When the first atomic bomb exploded in New Mexico, the desert sand turned to fused green glass. This fact, according to the magazine Free World, has given certain archaeologists a turn. They have been digging in the ancient Euphrates Valley and have uncovered a layer of agrarian culture 8,000 years old, and a layer of herdsman culture much older, and a still older caveman culture. Recently, they reached another layer of fused green glass.”
“It is well known,” muses Childress, “that atomic detonations on or above a sandy desert will melt the silicon in the sand and turn the surface of the Earth into a sheet of glass. But if sheets of ancient desert glass can be found in various parts of the world, does it mean that atomic wars were fought in the ancient past?”
Childress adds that geological processes don’t account for the exact nature of these ancient sheets of desert glass:
“Lightning strikes can sometimes fuse sand, meteorologists contend, but this is always in a distinctive root-like pattern. These strange geological oddities are called fulgurites and manifest as branched tubular forms rather than as flat sheets of fused sand. Therefore, lightning is largely ruled out as the cause of such finds by geologists, who prefer to hold onto the theory of a meteor or comet strike as the cause. The problem with this theory is that there is usually no crater associated with these anomalous sheets of glass.”
Ancient Indian literature is rife with references to flying vehicles (called vimanas,) weapons of mass destruction and sophisticated technology.
The following excerpt from the ancient Indian epic, the Mahabharata, details a blast that seems uncannily atomic:
“Gurkha, flying a swift and powerful vimana hurled a single projectile charged with all the power of the Universe. An incandescent column of smoke and flame as bright as the thousand suns rose in all its splendor […] The cloud of smoke rising after its first explosion formed into expanding round circles like the opening of giant parasols…
“It was an unknown weapon, an iron thunderbolt, a gigantic messenger of death, which reduced to ashes the entire race of the Vrishnis [ancient Indian clan with royal/divine bloodlines] and the Andhakas [Hindu demons]…
“The corpses were so burned as to be unrecognizable. The hair and nails fell out; pottery broke without apparent cause, and the birds turned white. After a few hours all foodstuffs were infected…A thick gloom swiftly settled upon the Pandava hosts. All points of the compass were lost in darkness. Fierce wind began to blow upward, showering dust and gravel….
The earth shook, scorched by the terrible violent heat of this weapon. Elephants burst into flame and ran to and fro in a frenzy… over a vast area, other animals crumpled to the ground and died. From all points of the compass the arrows of flame rained continuously and fiercely.”
Could the “fire and brimstone” that God rains down on Sodom and Gemorrah have been a nuclear detonation? Abraham looked toward the city and “lo, the smoke of the country went up as the smoke of a furnace.” (Gen. 19:28)
Interestingly, Genesis also describes a rather speculation-inducing incident, detailing the interbreeding of fallen angels (ETs?) with human women:
“When men began to multiply on earth and daughters were born to them, the sons of God saw how beautiful the daughters of man were, and so they took for their wives as many of them as they chose. […] The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of men and had children by them. They were the heroes of old, men of renown.” (Genesis 6:1-4)
In The Book of Enoch (an ancient manuscript from Old Testament times, ascribed to Enoch, the great-grandfather of Noah) details the goings on of these fallen angels, called Watchers — as they were sent to “watch over” earth. (Enoch is cross-referenced in the Bible as a 365 year old man who “walked with God,” and afterward “he was not, because God had taken him” (Gen. 5:24).
According to the Book of Enoch, the Nephilim plundered the earth, causing great violence and perversion, at the height of which the great flood was sent to sweep the earth clean.
“The Book of the Watchers” and “The Book of Giants” (From The Book of Enoch) describes this hybrid human-Watcher offspring as giant savages who taught mankind about weaponry, cosmetics, sorcery, astronomy, reading and writing…interventions which displeased God.
This same idea of godly intervention vs non-intervention recurs commonly throughout the world in mythology…perhaps most famously echoed in the tale of Prometheus the titan (interestingly, also a giant), who gave mankind the power of fire, only to be punished by Zeus with the eternal torture.
Many Christians have begun to wonder if ETs are not actually demons, but few have asked the question: were the demons of old ETs to begin with?
Is it a coincidence that satan is described as “the dragon?” Could satan be a symbolic stand-in for reptilians?
Interestingly, the Gnostic Gospels describe a revisionist form of the Garden of Eden story, in which the true creator God is distinguished as distinct and different from the gods who interacted with humanity after their creation, none other than the Archons.
The idea that aliens have been among us since ancient times is known as the ancient astronauts theory. Exhibit A: a 5000 year old suspiciously spaceman-looking figure found in Kiev:
Exhibit B: Astronaut-looking fellows in an Italian cave, dating back to 10,000 BC:
I tend to see epics like the Bible the same way I see the mythologies of all great cultures: stories of our ancestors worth studying for clues to our history and existence, containing truths which may be more allegorical, or, just as possibly, more literal than we allow ourselves to contemplate.
All possibilities should be considered.
From tales of the Sumerian Annunaki to the Gnostic Archons, from the Native American Star People, who came down from the skies to teach their tribes knowledge, to the ancient Egyptian gods who showed the priests astronomy — from the gods of ancient India, who traveled on flying chariots, to the God of the old Testament, who arrived on blazing whirling clouds with rings of eyes….something is going on.
Perhaps the idea of a heavenly war is not so farfetched as many a secular skeptic has believed. As Alison Goddard writes for the Times Higher Education, there have been reports of a series of mysterious explosions in outer space:
“British scientists hope to solve the mystery of gamma bursts soon. When a burst of gamma rays was detected in the sky in 1967, scientists at the Los Alamos laboratory thought that it was due to covert nuclear weapons testing. The discovery was not reported to the world until 1973, by which time many such bursts had been picked up by satellites designed to look for violations of the Nuclear Test Ban Treaty. The data showed that what could have been nuclear explosions turned out to come from outer space. More than 30 years later, gamma ray bursts continue to baffle scientists.”
The experts, in this case, have only theories.
Truth, as they say, is often stranger than fiction and, as science fiction author Arthur C. Clark said, “Any sufficiently advanced technology is indistinguishable from magic.”